We may take her with us -- to California.

We are worried about what people may do with them -- that some crazy fool may `` push the button ''.

We face, indeed, what may be a turning point in history, and we must act decisively and wisely.

We may thus trace the notion of individual autonomy from its manifestation in religious practice and theological reflection through practical politics and political theory into literature and the arts.

We may also recognize cases in which the poets have influenced the philosophers and even indirectly the scientists.

We may further grant to those of her ( Poetry's ) defenders who are lovers of poetry and yet not poets, the permission to speak in prose on her behalf: let them show not only that she is pleasant but also useful to States and to human life, and we will listen in a kindly spirit ; ;

We may say of some unfortunates that they were never young.

We who are living today may learn a valuable lesson from those who celebrated the first Thanksgiving Day.

We may then dismiss the time difference between these courses and the usual four year course of the interior design student as not having serious bearing on the subject.

We pointed out that emotional excitement may lead to psychosomatic disorders and neurotic symptoms, particularly in certain types of personality, but it is also known that the reliving of a strong emotion ( `` abreaction '' ) may cure a battle neurosis.

We may say that his problem was diagnosed but that he refused treatment.

We may say that his attitude was foolish, since he may have been a success had he learned some human relations skills ; ;

We assume further that the union recognizes the possibility that price-level increases may offset wage-rate increases, and it does not entirely disregard the effect of price increases arising from its own wage increases upon the `` real '' wage rate.

We concluded that we may refer workers to the fieldwork ( but not the packing shed work ) provided we give them written notice of the packing shed dispute.

We may carry this sequence one step further and say that at seventy he was a poet at the height of his powers, wanting only the impetus of two tragedies, one personal, the other national, to loose those powers in poetry.

We first see him shaking Mrs. Joe's hand on discovering the sizable amount of the premium paid to her husband for Pip's indenture as an apprentice and later pumping Pip's hands `` for the hundredth time at least '' ( `` May I -- may I -- ''??

We also see how the results may be presented, although if n, the number of state variables, is large any tabulation will become cumbersome.

We know that the number of radio and television impulses, sound waves, ultra-violet rays, etc., that may occupy the very same space, each solitary upon its own frequency, is infinite.

We may conclude that all six points of information, ostensibly given by the dream priest, could have been furnished by Dr. Hilprecht's subconscious reasoning.

We may now take up for consideration a hard case which seems to require either no action employing economic pressure or else action that would seem to violate the principles set forth above.

We may show, first, that there cannot possibly be an alternative other than the three typically represented by Bultmann, Barth, and Buri.

We should not allow the image of an immanent end brought about indirectly by our own action in the continuing human struggle for a just endurable order of existence to blind us to the fact that in some measure accelerating the end of our lease may be one consequence among others of many other of mankind's thrusts toward we know not what future.

We are all, though many of us are snobbish enough to wish to deny it, in far closer sympathy with the art of the music-hall and picture-palace than with Chaucer and Cimabue, or even Shakespeare and Titian.

We must avoid the notion, suggested to some people by examples such as those just mentioned, that ideas are `` units '' in some way comparable to coins or counters that can be passed intact from one group of people to another or even, for that matter, from one individual to another.

We should not become confused or let our public become confused over irrelevant questions of number or even of geography.

We can vote in the UN against South African apartheid or Portuguese rule in Angola, but we cannot even introduce a motion on the Berlin Wall -- much less, give the simple order to push the Wall down.

We didn't even know them till about a month after we moved -- at that time, they had called on us, after I met Fran at a PTA meeting, and had taken us in hand socially.

In many cases that statement -- `` We break even on our downtown operation and make money on our branches '' -- would be turned around if the cost analysis were recalculated on terms less prejudicial to the old store.

We leap from event to event -- including the formation of the posse -- even though the events, in `` reality '' are taking place not in sequence but simultaneously, and not near each other but at a considerable distance.

We met at Maxine's and decided we were set to stay as long as it took, into or even through the evening, to talk things out.

Sunday he had added, `` We can love Eisenhower the man, even if we considered him a mediocre president but there is nothing left of the Republican Party without his leadership ''.

We have already seen that odd numbers were considered as being Yang, while the even numbers were Yin, so that the eight outer numbers of the Lo Shu represented these two principles in balanced equilibrium around the axial center.

" We never challenged the expulsions themselves ; we challenged the way they were being conducted — all the beating of people and looting their goods, even sometimes their clothes ," Mende said.

" He continued, " We believe that by attacking with tanks we can achieve a higher rate of movement than has been hitherto obtainable, and — what is perhaps even more important — that we can keep moving once a breakthrough has been made.

In 1944, Jones wrote to John Walvoord of Dallas Theological Seminary that while the university had " no objection to educational work highly standardized …. We, however, cannot conscientiously let some group of educational experts or some committee of experts who may have a behavioristic or atheistic slant on education control or even influence the administrative policies of our college.

He stated in his 1974 autobiography, " We were so poor and everybody around us was so poor that it was the forties before anyone even knew there had been a depression.

We could extend this principle to an even more important sphere.

Burton has said of his relationship with Elfman: " We don't even have to talk about the music.

We don't even have to intellectualize – which is good for both of us, we're both similar that way.

We can even talk about product of infinitely many objects, e. g..

We consider the origin of the traditions to be Nordic, and even more to be polar, since this is expressly affirmed in the Veda as well as in other sacred books .”

We are dealing with this: Would a stable mind depart from the opinion handed down by so many men famous for holiness and miracles, depart from the decisions of the Church, and commit our souls to the faith of someone like you who has sprung up just now with a few followers, although the leading men of your flock do not agree either with you or among themselves – indeed though you do not even agree with yourself, since in this same Assertion you say one thing in the beginning and something else later on, recanting what you said before.

We ought not to forget the transitory character of all external advantages, even in the midst of our enjoyment of them ; but always to bear in mind that they are not our own, and that therefore they do not properly belong to us.

We have only one example, rendering statistical estimates impossible, and even the example we have is subject to a strong anthropic bias.

Describing his intention, Capa said ' We named this unknown generation, The Generation X, and even in our first enthusiasm we realised that we had something far bigger than our talents and pockets could cope with '.

We even got Soviet arms from the Czechoslovak communist government, since it was obviously susceptible to material incentives ; and at some point we started buying arms for the mujaheddin from the Soviet army in Afghanistan, because that army was increasingly corrupt.