After 1550, it was not printed again until 1813 except for Owen Rogers ' 1561 edition — a cheap knock-off of Crowley's text that omits the preface naming the author while adding — in some cases — Pierce the Ploughman's Crede.

" In this Latin copy ( Codex Bobbiensis, " k "), the text of Mark 16 is anomalous: it contains an interpolation between 16: 3 and 16: 4 which appears to present Christ's ascension occurring at that point ; it omits the last part of 16: 8, and it contains some strange errors in its presentation of the " Shorter Ending.

The Latin omits 1: 3-6 and 2: 1, and these sections have no parallel in Epistle of Barnabas ; therefore, they may be a later addition, suggesting Hermas and the present text of the Didache may have used a common source, or one may have relied on the other.

In addition, Guillaume ( at xxxi ) points out that Ibn Hisham's version omits various narratives in the text which were given by al-Tabari in his History.

omits text ποταμῷ ( River ) with C < sup > c </ sup > K L Π f < sup > 13 </ sup > 892 Byz lat mae-1

omits text ἐκπορευομένῳ διὰ στόματος ( proceeds out through the mouth ) with it < sup > a, b, g < sup > 1 </ sup ></ sup >

omits text ψευδόμενοι ( falsely ) with it < sup > b, c, d, g < sup > 1 </ sup > h, k </ sup > syr < sup > s </ sup > Tertullian Augustine

omits text ὃς δʼ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν ( but whoever will do and should teach, the same will be called great in the kingdom of the heavens ) with א * W cop < sup > bo < sup > ms </ sup ></ sup >

omits text καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ, μοιχᾶται ( and whoever should marry her who is divorced, he commits adultery ) with it < sup > a, b, d, k </ sup > Origen < sup > mss </ sup >

omits text ἢ κώμην ( or village ) with f < sup > 1 </ sup > 700 it < sup > a, b, d, ff < sup > 1 </ sup >, h, k </ sup > syr < sup > s </ sup >

omits text τῆς οἰκίας ἢ ( that house or ) with arm

omits text δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσητε ( for it will be given you < sup > pl </ sup > in that hour what you < sup > pl </ sup > should speak ) with L it < sup > mss </ sup > vg < sup > mss </ sup > Epiphanius

omits text καὶ χωλοὶ περιπατοῦσιν ( and the lame are walking )

omits text ἐλάλησεν αὐτοῖς ( he spoke to them ) with it < sup > d ,( k )</ sup > syr < sup > s, c </ sup > Codex Schøyen

omits text Φιλίππου ( of Philip ) with it < sup > mss </ sup > vg < sup > mss </ sup > Augustine

omits text ἐπὶ πίνακι ( on a platter )

omits text Ἰησοῦς ( Jesus ) with א * Z < sup > vid </ sup > 579 1424 it < sup > e, k </ sup > syr < sup > s, c, p </ sup > co < sup > sa, bo </ sup >

omits text ὀ Ἰησοῦς ( Jesus ) with א * and 073 892 it < sup > ff < sup > 1 </ sup ></ sup > syr < sup > c </ sup > co < sup > sa, bo </ sup > Eusebius

omits text ὁ Ἰησοῦς ( Jesus ) with Γ syr < sup > s, c </ sup > co < sup > sa < sup > mss </ sup ></ sup >

( D *) omits text μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ ( lest they should faint in the way )

omits text καὶ μοιχαλὶς ( and adulterous ) with it < sup > mss </ sup >

omits text ὁ Πέτρος ( Peter ) with א B Θ 0281 f < sup > 1 </ sup > 700 892 * vg < sup > mss </ sup > syr < sup > s </ sup > co < sup > sa, bo < sup > mss </ sup ></ sup > Chrysostom

omits text μαρτύρων ( witnesses )

( D *) omits text ἔσται δεδεμένα ἐν οὐρανῷ, καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς ( will be bound in heaven, and whatever ye should loosen upon the earth ) with it < sup > n </ sup >

Once the novel is completed, a mute girl who Kien began seeing when drunk to use to bounce his ideas off, gained a hold of the text while Kien was attempting to burn the pages.