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Page "Codex Bezae" ¶ 60
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omits and text
After 1550, it was not printed again until 1813 except for Owen Rogers ' 1561 edition — a cheap knock-off of Crowley's text that omits the preface naming the author while adding — in some cases — Pierce the Ploughman's Crede.
" In this Latin copy ( Codex Bobbiensis, " k "), the text of Mark 16 is anomalous: it contains an interpolation between 16: 3 and 16: 4 which appears to present Christ's ascension occurring at that point ; it omits the last part of 16: 8, and it contains some strange errors in its presentation of the " Shorter Ending.
The Latin omits 1: 3-6 and 2: 1, and these sections have no parallel in Epistle of Barnabas ; therefore, they may be a later addition, suggesting Hermas and the present text of the Didache may have used a common source, or one may have relied on the other.
In addition, Guillaume ( at xxxi ) points out that Ibn Hisham's version omits various narratives in the text which were given by al-Tabari in his History.
omits text ποταμῷ ( River ) with C < sup > c </ sup > K L Π f < sup > 13 </ sup > 892 Byz lat mae-1
omits text ἐκπορευομένῳ διὰ στόματος ( proceeds out through the mouth ) with it < sup > a, b, g < sup > 1 </ sup ></ sup >
omits text ψευδόμενοι ( falsely ) with it < sup > b, c, d, g < sup > 1 </ sup > h, k </ sup > syr < sup > s </ sup > Tertullian Augustine
omits text ὃς δʼ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν ( but whoever will do and should teach, the same will be called great in the kingdom of the heavens ) with א * W cop < sup > bo < sup > ms </ sup ></ sup >
omits text καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ, μοιχᾶται ( and whoever should marry her who is divorced, he commits adultery ) with it < sup > a, b, d, k </ sup > Origen < sup > mss </ sup >
omits text ἢ κώμην ( or village ) with f < sup > 1 </ sup > 700 it < sup > a, b, d, ff < sup > 1 </ sup >, h, k </ sup > syr < sup > s </ sup >
omits text τῆς οἰκίας ἢ ( that house or ) with arm
omits text δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσητε ( for it will be given you < sup > pl </ sup > in that hour what you < sup > pl </ sup > should speak ) with L it < sup > mss </ sup > vg < sup > mss </ sup > Epiphanius
omits text ἐλάλησεν αὐτοῖς ( he spoke to them ) with it < sup > d ,( k )</ sup > syr < sup > s, c </ sup > Codex Schøyen
omits text Φιλίππου ( of Philip ) with it < sup > mss </ sup > vg < sup > mss </ sup > Augustine
omits text ἐπὶ πίνακι ( on a platter )
omits text Ἰησοῦς ( Jesus ) with א * Z < sup > vid </ sup > 579 1424 it < sup > e, k </ sup > syr < sup > s, c, p </ sup > co < sup > sa, bo </ sup >
omits text ὀ Ἰησοῦς ( Jesus ) with א * and 073 892 it < sup > ff < sup > 1 </ sup ></ sup > syr < sup > c </ sup > co < sup > sa, bo </ sup > Eusebius
omits text ὁ Ἰησοῦς ( Jesus ) with Γ syr < sup > s, c </ sup > co < sup > sa < sup > mss </ sup ></ sup >
omits text κωφούς ( mute )
( D *) omits text μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ ( lest they should faint in the way )
omits text καὶ μοιχαλὶς ( and adulterous ) with it < sup > mss </ sup >
omits text ὁ Πέτρος ( Peter ) with א B Θ 0281 f < sup > 1 </ sup > 700 892 * vg < sup > mss </ sup > syr < sup > s </ sup > co < sup > sa, bo < sup > mss </ sup ></ sup > Chrysostom
omits text μαρτύρων ( witnesses )
( D *) omits text ἔσται δεδεμένα ἐν οὐρανῷ, καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς ( will be bound in heaven, and whatever ye should loosen upon the earth ) with it < sup > n </ sup >

omits and καὶ
omits text καὶ τῆς παροψίδος ( and the plate ) with Θ f < sup > 1 </ sup > 2 * 700 it < sup > a, d, e, ff < sup > 2 </ sup >, r < sup > 1 </ sup ></ sup > syr < sup > s </ sup > Irenaeus < sup > lat </ sup > Clement
omits text καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν ( and of them, ye will scourge in your synagogues ) with it < sup > a </ sup > Lucifer

omits and are
It omits, for example, practically the whole line of great nineteenth century English social critics, nearly all the great writers whose basic position is religious, and all those who are with more or less accuracy called Existentialists.
The Irish-language names of counties in the Republic of Ireland are prescribed by ministerial order, which in the case of five newer counties, omits the word contae ( county ).
Pseudocode typically omits details that are not essential for human understanding of the algorithm, such as variable declarations, system-specific code and some subroutines.
* The Tarocco Bolognese omits numeral cards two to five in plain suits, leaving it with 62 cards, and has somewhat different trumps, not all of which are numbered and four of which are equal in rank.
A schematic usually omits all details that are not relevant to the information the schematic is intended to convey, and may add unrealistic elements that aid comprehension.
According to Arnold S. Relman, the Textbook of Natural Medicine is inadequate as a teaching tool, as it omits to mention or treat in detail many common ailments, improperly emphasizes treatments " not likely to be effective " over those that are, and promotes unproven herbal remedies at the expense of pharmaceuticals.
The list omits three key members of the synthesis who are listed above: Mayr, Stebbins the botanist and Simpson the palaeontologist.
The Duan also omits earlier kings, such as Selbach mac Ferchair, although whether these omissions are by accident or design is unknowable.
Newspaper headlines are written in a telegraphic style ( headlinese ) which often omits the copula and therefore lends itself to syntactic ambiguity, usually of the garden path type.
What one omits, the others may retain ; what one adds, the others are unlikely to add.
They affirm that this revision de-emphasises the central Catholic doctrines that the Mass is a true sacrifice and that the bread and wine are changed through transubstantiation into the body and blood of Jesus Christ, that it has been stripped of important prayers, that it is centered on the congregation rather than on God, that it is less beautiful and spiritually edifying, and that it omits certain Bible readings that mention subjects such as hell, miracles, and sin.
Also, because code maintenance often omits updating the comments, comments describing where to find remote pieces of code are notorious for going out-of-date.
Informal writing sometimes omits the definition of the index and bounds of summation when these are clear from context, as in:
Dobsonians are intended to be what is commonly called a " light bucket " operating at low magnification, and therefore the design omits features found in other amateur telescopes such as equatorial tracking.
Modern Chinese chronology has generally accepted Martini's dates, except that it usually places the reign of Huangdi in 2698 BC ( see next paragraph ) and omits Huangdi's predecessors Fuxi and Shennong, who are considered " too legendary to include.
Resemblances between the original stories, as " reshaped by Schoolcraft ," and the episodes in the poem are but superficial, and Longfellow omits important details essential to Ojibwe narrative construction, characterization, and theme.
Once considered an authority on the language, it is not exhaustive ; it omits alternate spellings and synonyms which Father Daigle deemed " perversions " of the language, but which are nonetheless popular among Cajun speakers and writers.
Accurate numbers of figures are hard to come by as the interpretation of what is and is not a sheela na gig will vary from writer to writer, for example Freitag omits the Rochester figure from her list while Weir and Jerman include it.
In his personaggi listed in the 1609 score, Monteverdi unaccountably omits La messaggera ( the Messenger ), and indicates that the final chorus of shepherds who perform the moresca ( Moorish dance ) at the opera's end, are a separate group ( che fecero la moresca nel fine ).
The author of Harris ' obituary in the Athens Weekly Banner quoted Harris just before he died: " I do not think the deeds of a man are near as important in a religious sense as those things he omits to do ; and yet a man ought to feel thankful if it can be said of him after death, ' Here lies a blameless man '.
The. NET version of the product omits features that are specific to the Java platform ( such as integration with JDOM.
Of Herodian, Photius wrote “ he neither exaggerates with hyperbole nor omits anything essential ; in short, in all the virtues of historiography there are few men who are his superior .” Zosimus used him as a source as did John of Antioch when writing his World Chronicle.

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