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Page "Codex Bezae" ¶ 80
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After 1550, it was not printed again until 1813 except for Owen Rogers ' 1561 edition — a cheap knock-off of Crowley's text that omits the preface naming the author while adding — in some cases — Pierce the Ploughman's Crede.
" In this Latin copy ( Codex Bobbiensis, " k "), the text of Mark 16 is anomalous: it contains an interpolation between 16: 3 and 16: 4 which appears to present Christ's ascension occurring at that point ; it omits the last part of 16: 8, and it contains some strange errors in its presentation of the " Shorter Ending.
The Latin omits 1: 3-6 and 2: 1, and these sections have no parallel in Epistle of Barnabas ; therefore, they may be a later addition, suggesting Hermas and the present text of the Didache may have used a common source, or one may have relied on the other.
In addition, Guillaume ( at xxxi ) points out that Ibn Hisham's version omits various narratives in the text which were given by al-Tabari in his History.
omits text ποταμῷ ( River ) with C < sup > c </ sup > K L Π f < sup > 13 </ sup > 892 Byz lat mae-1
omits text ἐκπορευομένῳ διὰ στόματος ( proceeds out through the mouth ) with it < sup > a, b, g < sup > 1 </ sup ></ sup >
omits text ψευδόμενοι ( falsely ) with it < sup > b, c, d, g < sup > 1 </ sup > h, k </ sup > syr < sup > s </ sup > Tertullian Augustine
omits text ὃς δʼ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν ( but whoever will do and should teach, the same will be called great in the kingdom of the heavens ) with א * W cop < sup > bo < sup > ms </ sup ></ sup >
omits text καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ, μοιχᾶται ( and whoever should marry her who is divorced, he commits adultery ) with it < sup > a, b, d, k </ sup > Origen < sup > mss </ sup >
omits text ἢ κώμην ( or village ) with f < sup > 1 </ sup > 700 it < sup > a, b, d, ff < sup > 1 </ sup >, h, k </ sup > syr < sup > s </ sup >
omits text τῆς οἰκίας ἢ ( that house or ) with arm
omits text δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσητε ( for it will be given you < sup > pl </ sup > in that hour what you < sup > pl </ sup > should speak ) with L it < sup > mss </ sup > vg < sup > mss </ sup > Epiphanius
omits text καὶ χωλοὶ περιπατοῦσιν ( and the lame are walking )
omits text ἐλάλησεν αὐτοῖς ( he spoke to them ) with it < sup > d ,( k )</ sup > syr < sup > s, c </ sup > Codex Schøyen
omits text Φιλίππου ( of Philip ) with it < sup > mss </ sup > vg < sup > mss </ sup > Augustine
omits text Ἰησοῦς ( Jesus ) with א * Z < sup > vid </ sup > 579 1424 it < sup > e, k </ sup > syr < sup > s, c, p </ sup > co < sup > sa, bo </ sup >
omits text ὀ Ἰησοῦς ( Jesus ) with א * and 073 892 it < sup > ff < sup > 1 </ sup ></ sup > syr < sup > c </ sup > co < sup > sa, bo </ sup > Eusebius
omits text ὁ Ἰησοῦς ( Jesus ) with Γ syr < sup > s, c </ sup > co < sup > sa < sup > mss </ sup ></ sup >
omits text κωφούς ( mute )
( D *) omits text μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ ( lest they should faint in the way )
omits text καὶ μοιχαλὶς ( and adulterous ) with it < sup > mss </ sup >
omits text ὁ Πέτρος ( Peter ) with א B Θ 0281 f < sup > 1 </ sup > 700 892 * vg < sup > mss </ sup > syr < sup > s </ sup > co < sup > sa, bo < sup > mss </ sup ></ sup > Chrysostom
omits text μαρτύρων ( witnesses )
( D *) omits text ἔσται δεδεμένα ἐν οὐρανῷ, καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς ( will be bound in heaven, and whatever ye should loosen upon the earth ) with it < sup > n </ sup >

omits and on
It omits the utility a person may derive from non-monetary income and, on a macroeconomic level, fails to accurately chart social welfare.
He was significant enough that his name is mentioned on a stele erected by Mesha, king of Moab, who records his victory over a son of Omri — but omits the son's name.
The only time the " Hail Mary " is said is at the end of the Mysteries on the medal, where it is then replaced with the " Pre-Trent " version of the prayer ( which omits " Holy Mary, mother of God, pray for us sinners, now and at the hour of our death ").
The most common version today on DVD omits this final chapter.
A heraldic banner, also called banner of arms, displays the basic coat of arms only: i. e. it contains the design usually displayed on the shield and omits the crest, helmet or coronet, mantling, supporters, motto or any other elements associated with the coat of arms ( for further details of these elements, see heraldry ).
Although the Law on the flag and coat of arms of San Marino from 2011 refers only to the " official flag " of the republic, a de facto civil flag, which omits the coat of arms, can sometimes be seen flying.
It is based on combinatory logic, a version of the lambda calculus that omits the lambda operator.
In fact, the Constitution omits all references to the Cultural Revolution and restates Mao Zedong's contributions in accordance with a major historical reassessment produced in June 1981 at the Sixth Plenum of the Eleventh Central Committee, the " Resolution on Some Historical Issues of the Party since the Founding of the People's Republic.
The common consensus has been to follow Kurth, based on the historical truism that Romans hated kingship from the days of the expulsion of Tarquin the Proud ; for example, Syagrius ' article in the Prosopography of the Later Roman Empire omits this title, preferring to refer to him as a " Roman ruler ( in North Gaul )".
They affirm that this revision de-emphasises the central Catholic doctrines that the Mass is a true sacrifice and that the bread and wine are changed through transubstantiation into the body and blood of Jesus Christ, that it has been stripped of important prayers, that it is centered on the congregation rather than on God, that it is less beautiful and spiritually edifying, and that it omits certain Bible readings that mention subjects such as hell, miracles, and sin.
The school omits basic evolutionary science from its curriculum, insisting on teaching a creationist perspective, violating the National Curriculum.
The " British " version omits the final scene on the train.
A significant part of the technological literature on large-area emitters fails to make clear distinctions between local and macroscopic current densities, or between notional emission area A < sub > r </ sub > and macroscopic area A < sub > M </ sub >, and / or omits the parameter α < sub > r </ sub > from cited equations.
Yang Dingjian's 120 chapters edition includes other campaigns of the outlaws on behalf of Song Dynasty, while Jin Shengtan's 70 chapters edition omits the chapters on the outlaws ' acceptance of amnesty and subsequent campaigns.
The essay on Coleridge reprints ' Coleridge's Writings ' ( 1866 ) but omits its explicitly anti-Christian passages ; it also includes paragraphs on Coleridge's poetry that Pater had contributed to T. H. Ward's The English Poets ( 1880 ).
Barnett anticipated that his personal scheme might be criticised on the grounds that it omits an account of those human characteristics, which distinguish humankind most clearly, and sharply from other animals.
Van Rossum goes on to list libraries for processing XML, XML-RPC, email messages, and localization, facilities that the C ++ standard library omits.
This official plan omits one of the largest, most popular car parks, Upper Lodge ( approx 500 metres west of Cannon Gate ), foreshadowing Royal Parks decision to close it permanently on 8 November 2010, in favour of the new Pheasantry and Clapperstile car parks.
It is similar to fruit rojak, but adds jambu air, guava, squid fritters and honey to the mixture, emphasizes on the use of tart fruits such as raw mangoes and green apples, and usually omits the bean sprouts and fried tofu puffs.
Elwood's biography on the Fantastic Fiction website omits all mention of his work in the mainline science fiction / fantasy field and identifies him as a Writer-in-Residence ( or occasionally a " professor of literature ") at a Bible college in the mid-west.
The slanted but vivid and quotable account of Froissart can be balanced by the Regent's letters of amnesty, a document that comments more severely on the nobles ' reaction than on the peasants ' rising and omits the atrocities detailed by Froissant: " it represents the men of the open country assembling spontaneously in various localities, in order to deliberate on the means of resisting the English, and suddenly, as with a mutual agreement, turning fiercely on the nobles ".

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