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God and created
Religion and the churches were institutions which had been created by man, not God.
Adams contended that once such a special class had been created it became a vested interest and sought to maintain itself by assuming exclusive control over the relationships between God and man.
Existence is created and willed by God and is not the consequence of a pre-existent rebellion or of a cosmic descent from eternity into history.
The biblical symbol for this affirmation is expressed in the words: `` So God created man in his own image ; ;
in the similitude of God he created him ''.
Christianity depicts a sharp distinction between angels, divine beings created by God before the creation of humanity and are used as messengers, and saints, the souls of humans who have received immortality from the grace of God through faith in Jesus Christ of Nazareth, who dwell in Heaven with God.
The Arian concept of Christ is that the Son of God did not always exist, but was created by — and is therefore distinct fromGod the Father.
" Arianism " is also often used to refer to other nontrinitarian theological systems of the 4th century, which regarded Jesus Christ — the Son of God, the Logos — as either a created being ( as in Arianism proper and Anomoeanism ), or as neither uncreated nor created in the sense other beings are created ( as in Semi-Arianism ).
Arians taught that the pre-incarnate Jesus was a divine being created by ( and therefore inferior to ) God the Father at some point, before which the Son did not exist.
According to the teaching of Arius, the preexistent Logos and thus the incarnate Jesus Christ was a created being ; that only the Son was directly created and begotten by God the Father, before ages, but was of a distinct, though similar, essence or substance from the Creator ; his opponents argued that this would make Jesus less than God, and that this was heretical.
Thus, from the human body, the usual form assigned to the Deity, forasmuch as it is written that God created man in his own image, issue the two supporters, Nous and Logos, symbols of the inner sense and the quickening understanding, as typified by the serpents, for the same reason that had induced the old Greeks to assign this reptile for an attribute to Pallas.
" The black race of Africa are inferior to the white man in point of intellect – better calculated in physical structure to undergo drudgery and hardship – standing, as they do, many degrees lower in the scale of gradation that expresses the relative relation between God and all that he has created than the white man.
Also in these books, Athanasius put forward the belief that the Son of God, the eternal Word through whom God created the world, entered that world in human form to lead men back into the harmony from which they had earlier fallen away.
Marlborough realised the great opportunity created by the early victory of Ramillies: " We now have the whole summer before us ," wrote the Duke from Brussels to Robert Harley, " and with the blessing of God I shall make the best use of it.
Though diverse, these views may be generally classified into those that hold Christ to be only divine and not differing from the Father hypostatically ; those that hold Christ to be less fully God than the Father ; in other forms being completely human and a messenger as the perfect created human.
These could be the classical virtues — courage, temperance, justice, and wisdom — that promoted the Greek ideal of man as the " rational animal ", or the theological virtues — faith, hope, and love — that distinguished the Christian ideal of man as a being created in the image of God.

God and all
`` By God '', Waddell said, `` we don't want to upset the boy at this time of all times.
Lucretius has remarked: `` The reason why all Mortals are so gripped by fear is that they see all sorts of things happening in the earth and sky with no discernable cause, and these they attribute to the will of God ''.
that is, on the basis of his own sinfulness and abject wretchedness, Piepsam becomes a prophet who in his ecstasy and in the name of God imprecates doom on Life -- not only the cyclist now, but the audience, the world, as well: `` all you light-headed breed ''.
During the decade that followed, the common man, as that piece put it, grew uncomfortable as the Voice of God and fled from behind Saint Woodrow ( Wilson ) only to learn from Science, to his shocked relief that after all there was no God he had to speak for and that he was just an animal anyhow -- that there was a chemical formula for him, and that too much couldn't be expected of him.
I saw a piece the other day assailing William Buckley, author of Man And God at Yale and publisher of The National Review, as no conservative at all, but an old liberal.
we do well to conform this way with all that God requires.
The cold, mysterious presence of God was all around him.
Geneva, instead of becoming the City of God, as John had dreamed, had in the two years since he had been there, continued to be a godless place where all manner of vice flourished.
Believing that God is the Author of this law and of all laws of nature, Roman Catholics believe that they are obliged to obey those laws, not frustrate or mock them.
-- Encouraging by every means, all existing Assemblies of God churches to start new churches.
In any event, it is an irreversible step, and if we are at all honest with ourselves, we will know we have no other alternative than to live in the world in which God has seen fit to place us.
`` O Blessed Virgin Mary, Mother of God and our most gentle queen and mother, look down in mercy upon England, thy `` dowry '', and upon us all who greatly hope and trust in thee.
`` So that the man should not have thoughts of grandeur, and become lifted up, as if he had no lord, because of the dominion that had been given to him, and the freedom, fall into sin against God his Creator, overstepping his bounds, and take up an attitude of self-conceited arrogance towards God, a law was given him by God, that he might know that he had for lord the lord of all.
for as it was Christ, the Word of God, who came to rescue man, so it was disobedience to the word of God in the beginning that brought death into the world, and all our woe.
To ask me to believe that so inexpressibly marvelous a book was written long after all the events by some admiring follower, and was not inspired directly by the Spirit of God, is asking me to accept a miracle far greater than any of those recorded in the Bible.
I discern no limits to a faith vested in God and Christ, who is the sum of all wisdom and knowledge, and daring to trust Him even though called to stand alone before the world.
This gets down to the heart of our problem, for it reconciles us with God, whom we fear most of all because we have sinned against Him.
The statement also points to a classic paradox: The more men turn toward God, who is not only in himself the paradigm of all unity but also the only ground on which human unity can ultimately be established, the more men splinter into groups and set themselves apart from one another.
Now to him who is able to preserve you without sin and to set you before the presence of his glory, without blemish, in gladness, to the only God our Savior, through Jesus Christ our Lord, belong glory and majesty, dominion and authority, before all time, and now, and forever.
The `` belaboring '' is of course jocular, yet James was not lacking in fundamental seriousness -- unless we measure him by that ultimate seriousness of the great religious leader or thinker who stakes all on his vision of God.

God and things
The unfinished note, written in pencil upon the back of a used envelope, and addressed to the coroner, makes one wonder about many things: `` God forgive me for everything.
All things are possible to God, but He chooses -- usually -- to work through people.
A constant concern for Allah ( i. e. God ) results in a careful attitude towards people, animals, and other things in this world.
The great Torah scholar, commentator and kabbalist, Nachmanides ( Ramban 1195-1270 ), attributed Job's suffering to reincarnation, as hinted in Job's saying " God does all these things twice or three times with a man, to bring back his soul from the pit to ... the light of the living ' ( Job 33: 29, 30 ).
# that God is all ( omnia sunt deus ) and thus all things are one because whatever is, is God ( omnia unum, quia quidquid est, est Deus );
The friend insists, then, that even though we might postulate that there is a first cause behind all thingsGod — we can't infer anything about the afterlife, because we don't know anything of the afterlife from experience, and we can't infer it from the existence of God.
In Luke 1: 3-4, the author states that he decided to “ write an orderly account for you, most excellent Theophilus, so that you may know the truth concerning the things about which you have been instructed .” Theophilus is Greek for lover of God and it is suggested that he may either be an individual who recently converted to the faith or a Roman official of whom the church is seeking acceptance from.
In the Jewish Deuterocanonical book Second Maccabees, Chapter 2, " one finds in the records " that Jeremiah, having received an oracle of the Lord, ordered that the tent and the ark and the altar of incense should follow him to the mountain of God where he sealed them up in a cave, and he told those who followed him in order to mark the way ( but they could not find it ) " The place shall remain unknown until God gathers his people together again and shows his mercy, and then the Lord will disclose these things, and the glory of the Lord and the cloud shall appear, as they were shown in the case of Moses, and as Solomon asked that the place be specially consecrated.
It is variously interpreted as either the language used by God to address Adam ( the divine language ), or the language invented by Adam with which he named all things ( including Eve ), as in.
Alexander is also known for rejecting the idea that there are many things in God ’ s mind, instead claiming that it is more perfect to know just one thing.
Thus united to them in the fellowship of life, he will both understand the things revealed to them by God and, thenceforth escaping the peril that threatens sinners in the judgment, will receive that which is laid up for the saints in the kingdom of heaven.
In 1988 it produced a translation of the Apostles ' Creed, distinguished among other things by its avoidance of the word " his " in relation to God.
The Bahá ' í writings describe a single, personal, inaccessible, omniscient, omnipresent, imperishable, and almighty God who is the creator of all things in the universe.
" William F. Albright notes the pronunciation of the name remained essentially the same for 3, 500 years, but has meant different things: "' Temple of the God Lakhmu ' in Canaanite, ' House of Bread ' in Hebrew and Aramaic, ' House of Flesh ' in Arabic.
In this third covenant, unlike the first two, God hands down an elaborate set of laws ( scattered through Exodus, Leviticus and Numbers ), which the Israelites are to observe ; they are also to remain faithful to Yahweh, the god of Israel, meaning, among other things, that they must put their trust in his help.
God responds saying that there are so many things Job does not know about how this world was formed or how nature works, that Job should consider God as being greater than the thunderstorm and strong enough to pull in the leviathan with a fish-hook.
The solo is followed by a louvação, a call and response pattern that usually thanks God and one's master, among other things.
He believed in " the immortality of the spiritual individuality, in a personal permanence after death, in a last order of things, in an eternal, righteous, omniscient and omnipotent God ".
They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator — who is forever praised.
Christadelphians believe that God is the creator of all things and the father of true believers, that he is a separate being from his son, Jesus Christ, and that the Holy Spirit is the power of God used in creation and for salvation.

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