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Page "Copperhead (politics)" ¶ 21
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She and argues
She argues that the convergence of sexism and racism during slavery contributed to black women having the lowest status and worst conditions of any group in American society.
She argues that slavery allowed white society to stereotype white women as the pure goddess virgin and move black women to the seductive whore stereotype formerly placed on all women.
She argues that in order for women to be equally represented in the workplace, women must be portrayed as men are: as lacking sexual objectification.
She argues that Bacon's movement for the advancement of learning was closely connected with the German Rosicrucian movement, while Bacon's New Atlantis portrays a land ruled by Rosicrucians.
She argues that the legacy of Christian misogyny was consolidated by the so-called " Fathers " of the Church, like Tertullian, who thought a woman was not only " the gateway of the devil " but also " a temple built over a sewer.
She argues that they undertook their research using a novel and previously untested methodology in order to confirm a predetermined theory about the age of these structures.
She argues that symbolic work with these personal symbols or core images can be as useful as working with dream symbols in psychoanalysis or counseling.
She argues that subversion occurs through the enactment of an identity that is repeated in directions that go back and forth which then results in the displacement of the original goals of dominant forms of power.
She argues " The provision on the establishment of “ secure and recognized boundaries ” would have been meaningless if there had been an obligation to withdraw from all the territories.
She argues that a stage direction in A Shrew seems to indicate a part to be played by the minor actor Simon Jewell, who died in August 1592.
She argues that if Knack borrows from both The Shrew and A Shrew, it means The Shrew must have been on stage by mid-June 1592 at the latest, and again suggests a date of composition of somewhere in late 1591 / early 1592.
She argues unflinchingly with Creon about the morality of the edict and the morality of her actions.
She argues that anger originates at age 18 months to 3 years to provide the motivation and energy for the individuation developmental stage whereby a child begins to separate from their carers and assert their differences.
She argues against the institution of slavery yet, at least initially, feels repulsed by the slaves as individuals.
She argues that the church is not an example of Jean Baudrillard's concept of hyperreality, arguing that " they create, rather than consume, popular culture in the practice of their spirituality ".
She argues that the youths ' agreement on the way the night's events unfolded proves that things occurred just as they say.
She argues with Destiny, declaring there is more to existence than what is in his book.
She argues that their intellectual debts to Locke are most evident when one looks at the 1865 debates in the Province of Canada ’ s legislature on whether or not union with the other British North American colonies would be desirable.
She argues that the later evidence suggests that:
She argues that wit is natural, whereas learning is artificial, and that, in her time, men have more opportunity to educate themselves than women do.
She argues that organizations and political bodies in the Mideast like Hamas and Hezbollah " have a greater interest in maintaining a state of hostility with Israel than in improving the lives of the people they claim to represent ".
She also argues that Eliade's theories have been able to accommodate " new data to which Eliade did not have access ".
She also argues that this is actually changing the nature of Fa ' afafines itself, and making it more ' homosexual.
" She argues that Dissenters deserve the same rights as any other men: " We claim it as men, we claim it as citizens, we claim it as good subjects.
She argues that Arthur was betrothed to Catherine of Aragon from the age of two: if he had been weak and sickly it would have been reported to Isabel of Castile and Ferdinand of Aragon, Catherine's parents.

She and first
She was more excited than frightened at the prospect of having her first child in a foreign land.
She describes, first, the imaginary reaction of a foreigner puzzled by this `` unseasonable exultation '' ; ;
She had been one of the first to collect her wits.
She felt the look and looked back because she could not help it, seeing that he was neither as old nor as thick as she had at first believed.
She had felt that her arm wanted to go up in the first trial, but had consciously prevented it from so doing.
She then described her experience as one in which she first had difficulty accepting for herself a state of being in which she relinquished control.
She worked as a domestic, first in Newport for a year, and then in South Bethlehem, Pennsylvania, for another year.
She could always predict what Stanley was going to do, ever since she first met him.
She is just home from a sojourn in London where she has become the sweetheart of a young fellow named Ronnie ( we never do see him ) and has been subjected to a first course in thinking and appreciating, including a dose of good British socialism.
She no longer wanted anything about him to remind her of the circumstances of their meeting that first night in Parioli.
She could have found out my first name, of course -- that wouldn't be difficult.
" She first met Poirot in the story Cards on the Table and has been bothering him ever since.
Murder, She Said ( 1961, directed by George Pollock ) was the first of four British MGM productions starring Rutherford.
She is one of a few characters who played a major part in the original cause of the Trojan War itself: not only did she offer Helen of Troy to Paris, but the abduction was accomplished when Paris, seeing Helen for the first time, was inflamed with desire to have her — which is Aphrodite's realm.
She then committed suicide by stabbing herself with the same sword she gave Aeneas when they first met.
She became Tiberius's first wife and was the mother of his natural son Drusus Julius Caesar.
She was the first Roman woman of the Roman Empire to have traveled with her husband to Roman military campaigns ; to support and live with the Roman Legions.
She was only the third Roman woman ( Livia Drusilla and Antonia Minor received this title ) and only the second living Roman woman ( the first being Antonia ) to receive this title.
She is the first of Jack the Ripper's confirmed victims.
She proposes that Kant's first two premises only entail that we must try to achieve the perfect good, not that it is actually attainable.
She was first elected to the House of Commons in the 1987 general election as member for the constituency of Maidstone ( which became Maidstone and The Weald in 1997 ).
She first supported Michael Ancram, who was eliminated in the first round, and then Kenneth Clarke, who lost in the final round.
She has uncovered the politics behind the New York City Greenmarket, and was among the first to publish a long-form article in a major American newspaper about Ferran Adria of El Bulli.
She was one of the first women to explore fully the realm of erotic writing, and certainly the first prominent woman in the modern West to write erotica.

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