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Page "Public sphere" ¶ 25
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She and argues
She argues that the convergence of sexism and racism during slavery contributed to black women having the lowest status and worst conditions of any group in American society.
She argues that slavery allowed white society to stereotype white women as the pure goddess virgin and move black women to the seductive whore stereotype formerly placed on all women.
She argues that in order for women to be equally represented in the workplace, women must be portrayed as men are: as lacking sexual objectification.
She argues that Bacon's movement for the advancement of learning was closely connected with the German Rosicrucian movement, while Bacon's New Atlantis portrays a land ruled by Rosicrucians.
She argues that the legacy of Christian misogyny was consolidated by the so-called " Fathers " of the Church, like Tertullian, who thought a woman was not only " the gateway of the devil " but also " a temple built over a sewer.
She argues that they undertook their research using a novel and previously untested methodology in order to confirm a predetermined theory about the age of these structures.
She argues that symbolic work with these personal symbols or core images can be as useful as working with dream symbols in psychoanalysis or counseling.
She argues that subversion occurs through the enactment of an identity that is repeated in directions that go back and forth which then results in the displacement of the original goals of dominant forms of power.
She argues " The provision on the establishment of “ secure and recognized boundaries ” would have been meaningless if there had been an obligation to withdraw from all the territories.
She argues that a stage direction in A Shrew seems to indicate a part to be played by the minor actor Simon Jewell, who died in August 1592.
She argues that if Knack borrows from both The Shrew and A Shrew, it means The Shrew must have been on stage by mid-June 1592 at the latest, and again suggests a date of composition of somewhere in late 1591 / early 1592.
She argues unflinchingly with Creon about the morality of the edict and the morality of her actions.
She argues that anger originates at age 18 months to 3 years to provide the motivation and energy for the individuation developmental stage whereby a child begins to separate from their carers and assert their differences.
She argues against the institution of slavery yet, at least initially, feels repulsed by the slaves as individuals.
She argues that the church is not an example of Jean Baudrillard's concept of hyperreality, arguing that " they create, rather than consume, popular culture in the practice of their spirituality ".
She argues that the youths ' agreement on the way the night's events unfolded proves that things occurred just as they say.
She argues with Destiny, declaring there is more to existence than what is in his book.
She argues that their intellectual debts to Locke are most evident when one looks at the 1865 debates in the Province of Canada ’ s legislature on whether or not union with the other British North American colonies would be desirable.
She argues that the later evidence suggests that:
She argues that wit is natural, whereas learning is artificial, and that, in her time, men have more opportunity to educate themselves than women do.
She argues that organizations and political bodies in the Mideast like Hamas and Hezbollah " have a greater interest in maintaining a state of hostility with Israel than in improving the lives of the people they claim to represent ".
She also argues that Eliade's theories have been able to accommodate " new data to which Eliade did not have access ".
She also argues that this is actually changing the nature of Fa ' afafines itself, and making it more ' homosexual.
" She argues that Dissenters deserve the same rights as any other men: " We claim it as men, we claim it as citizens, we claim it as good subjects.
She argues that Arthur was betrothed to Catherine of Aragon from the age of two: if he had been weak and sickly it would have been reported to Isabel of Castile and Ferdinand of Aragon, Catherine's parents.

She and if
She did not pause to consider what she would do if her plan should fail ; ;
She could not scream, for even if a sound could take shape within her parched mouth, who would hear, who would listen??
She placed her palms, fingers outspread, on the desk in an odd gesture as if to say, `` Now, what next ''??
She asked if I had other advice and, heady with success, I rushed it in, I hope not too late.
She was wise enough to realize a man could be good company even if he did weigh too much and didn't own the mint.
She it was who had looked to see if I was wearing shoes upon learning that I couldn't drive.
She didn't mind working hard, not as if she figured to do anything wrong to live easy and soft -- all she wanted was a chance, where she wasn't marked as what she was.
She had quarreled with Lucien, she had resisted his demands for money -- and if she died, by the provisions of her marriage contract, Lucien would inherit legally not only the immediate sum of gold under the floorboards in the office, but later, when the war was over, her father's entire estate.
She eyed the chickens with, if she had known it, something of Glendora's dismal look and thought with a certain fury of the time she had spent on Latin verbs.
She might have been talking to some of her friends about her husband if they've been having any trouble ''.
She said, `` Well, those are the really interesting things, but if you don't like any of those I can turn over some of my extra typing jobs to you, if you think you can type well enough ''.
She said to Maggie that it was one thing to meet an emergency and another to wallow in it, and it was beginning to look at if this one was going to last forever.
She looked crestfallen, as if he had somehow disappointed the whole human race.
She sat down and played two slots at once, looking grim, as if bested by mechanical devices, and Owen felt sorry for the lay-sisters depending on her support.
She looked as if she were accusing me of some fraud.
She would have been better off if she had stuck to her Bible.
She felt as if some dark, totally unfamiliar shape would clutch at her arm ; ;
She collapsed against me, as if everything inside her snapped.
She wouldn't have, even if he'd asked her.
She has been repaying the debt from her housekeeping budget, and also from some work she got copying papers by hand, which she did secretly in her room, and took pride in her ability to earn money " as if she were a man.
She believes that he would not have stooped to unethical behavior if he had not been devastated by her abandonment and in dire financial straits.
She came home afterward with the necklace and kept silent as if nothing happened.
She, a woman, was resolved to win or die ; if the men wanted to live in slavery, that was their choice.
She had earlier told the House of Commons that if she had been aware of such facts she would have done something about it.

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