Some scholars point to a character from the Babylonian cuneiform which may have been derived from a representation of the abacus.

Some scholars favor the unhyphenated form antisemitism to avoid possible confusion involving whether the term refers specifically to Jews, or to Semitic-language speakers as a whole.

Some scholars have hypothesized an original Proto-Indo-European pantheon, with the chief male god ( Di -) represented by the sky and thunder, and the chief female god ( feminine form of Di -) represented as the earth or fertile soil.

Some scholars suggest that Arius may have been poisoned by his opponents.

Some scholars have speculated that members of the Alemannic elite such as king Gibuld due to Visigothic influence may have been converted to Arianism even in the later 5th century.

Some of the fragments quoted by ancient scholars were able to be integrated by scholars in the nineteenth century.

Some scholars believe that Amos's message was recorded after he delivered it to the Northern Kingdom, upon returning to his southern homeland of Tekoa, a town eight kilometres south of Bethlehem.

" Some scholars theorize that the " we " passages in Acts are just such " handed down " quotations from some earlier source who accompanied Paul on his travels.

Some scholars believe that the apologetic view of Luke ’ s work is overemphasized and that it should not be regarded as a “ major aim of the Lucan writings .” While Munck believes that purpose of Luke ’ s work is not that clear-cut and sympathizes with other claims, he believes that Luke ’ s work can function as an apology only in the sense that it “ presents a defense of Christianity and Paul ” and may serve to “ clarify the position of Christianity within Jewry and within the Roman Empire .” Pervo disagrees that Luke ’ s work is an apology and even that it could possibly be addressed to Rome because he believes that “ Luke and Acts speak to insiders, believers in Jesus .” Freedman believes that Luke is writing an apology but that his goal is “ not to defend the Christian movement as such but to defend God ’ s ways in history .”

Some scholars have struggled to determine if either of these two versions is closer to the original text composed by the original author.

Some scholars have objected to the language of the speeches as too Lukan in style to reflect anyone else's words.

Some scholars contend that the most ancient and genuine story told of only four sons of Aeolus: Sisyphus, Athamas, Cretheus, and Salmoneus, as the representatives of the four main branches of the Aeolic race.

Some scholars argue Plato drew upon memories of past events such as the Thera eruption or the Trojan War, while others insist that he took inspiration from contemporary events like the destruction of Helike in 373 BC or the failed Athenian invasion of Sicily in 415 – 413 BC.

Some scholars believe Clement of Rome cryptically referenced Atlantis in his First Epistle of Clement, 20: 8:

Some Nasheed singers avoid instruments in the background due to the opinion of certain scholars that their use is prohibited.

Some scholars see this war as destroying Arnulf's hopes at succeeding Charles.

Some scholars believe that the name and indeed the goddess herself was originally pre-Greek.

Some scholars see Adoptionist concepts in the Gospel of Mark and in the writings of the Apostle Paul.

Some scholars see Beowulf as a product of these early tales along with Gesta Danorum and Hrólfs saga kraka.

Some scholars have claimed that the vow formula of the Rule is best translated as " to live in this place as a monk, in obedience to its rule and abbot.

Some scholars have inferred that the minor judges were actual adjudicators, whereas the major judges were leaders and didn't actually make legal judgements.

Some modern scholars suggest the book of Esther to be a historical novella.

Some scholars have suggested that Amos ’ s reference to Edom is symbolic of all nations who were once enemies of Israel and not meant to literally mean Edomites in the flesh.

Some biblical scholars believe Jonah's prayer () to be a later addition to the story ( see source criticism for more information on how such conclusions are drawn ).

Some Sufi Orders, notably the Bektashis and the Universal Sufi movement, continue to espouse panentheistic beliefs.

Some believe " diversity " is a meaningless buzzword used by those who espouse political correctness, or even a misleading word to support the creation of a one world government with a one world culture.

Some advocates of higher criticism who espouse this view even go so far as to regard the Bible as purely a product of human invention.

Some historians have found his point of view not to their taste, others have complained that he makes the Tory tradition appear `` contemptible rather than intelligible '', while a sympathetic critic has remarked that the `` intricate interplay of social dynamics and political activity of which, at times, politicians are the ignorant marionettes is not a field for the exercise of his talents ''.

Some view this period as being a " re-schooling ", with the soul gaining wisdom as one's errors are reviewed.

Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.

Some argue that the view of Arianism that exists to this day among most Christians would not have existed were it not for Athanasius.

Some of this material has been revised by Leo XIII, in view of archaeological and other discoveries.

Some, like René Descartes, have thought that this is so ( this view is known as dualism, and functionalism also considers the mind as distinct from the body ), while others have thought that concepts of the mental can be reduced to physical concepts ( this is the view of physicalism or materialism ).

Some church officials came to view granting land to noble families amounted to outright alienation.

Some analysts take the view that business-to-business marketers should proceed cautiously when weaving social media into their business processes.

Some historians who have examined the life of Cotton Mather after Chadwick Hansen ’ s book also seem to yearn for a positive view of Cotton Mather.

Some people contrast content-control with censoring, claiming that limiting the content one can view is similar to how dictatorships limit the content its citizens can view in order to promote one idea.

Some Jews contend that Christians cite commandments from the Old Testament to support one point of view but then ignore other commandments of a similar class that are also of equal weight.

Some Christians who view the Jewish people as close to God seek to understand and incorporate elements of Jewish understanding or perspective into their beliefs as a means to respect their " parent " religion of Judaism, or to more fully seek out and return to their Christian roots.

Some of them claim to be the one true Catholic Church from which, in their view, other Christians, including those in communion with the Pope, have fallen away.

Some modern deists have modified this classical view and believe that humanity's relationship with God is transpersonal, which means that God transcends the personal / impersonal duality and moves beyond such human terms.

Some deists view God in classical terms and see God as observing humanity but not directly intervening in our lives ( Prime Observer ), while others see God as a subtle and persuasive spirit ( Prime Mover ).

Some took a more benign view ; Thomas Carlyle in his book Sartor Resartus, wrote that a dandy was no more than " a clothes-wearing man ".

Some Shaivites hold the view that he is incessantly destroying and creating the world.

Some churches use bread without any raising agent ( whether leaven or yeast ), in view of the use of unleavened bread at Jewish Passover meals, while others use any bread available.

Some, such as Kirsopp Lake, find this view less likely.

Some proponents of spelling reform view homophones as undesirable and would prefer that they were eliminated.