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Some and argue
Some of us might be inclined to argue, in fact, that an independence of mind and action and an intolerance of regimentation, either mental or physical, are particularly Southern traits.
Some argue that no act of sharing, helping or sacrificing can be described as truly altruistic, as the actor may receive an intrinsic reward in the form of personal gratification.
Some folk etymologies argue that the original forms of these symbols indicated their value through the number of angles they contained, however there is no proof of any such origin.
) Some observers argue that, while academicians often perceive themselves as members of an elite, their influence is mostly imaginary: " Professors of humanities, with all their leftist fantasies, have little direct knowledge of American life and no impact whatever on public policy.
Some scientific anti-realists argue further, however, and deny that unobservables exist even as non-truth conditioned instruments.
Some scholars argue Plato drew upon memories of past events such as the Thera eruption or the Trojan War, while others insist that he took inspiration from contemporary events like the destruction of Helike in 373 BC or the failed Athenian invasion of Sicily in 415 – 413 BC.
Some, like Hernando De Soto, argue that much of the poverty in the Third World countries is caused by the lack of Western systems of laws and well-defined and universally recognized property rights.
Some argue that a sutta in the Gamani Samyuttam rules out all military service.
Some argue that the Aberdeen Bestiary might be the older of the two.
Some argue that the evidence for antipsychotics from discontinuation-relapse studies may be flawed, because they do not take into account that antipsychotics may sensitize the brain and provoke psychosis if discontinued, which may then be wrongly interpreted as a relapse of the original condition.
Some argue that, overall, the evidence suggests that antipsychotics only help if they are used selectively and are gradually withdrawn as soon as possible and have referred to the " Myth of the antipsychotic ".
Some argue that the openness of the country's political system has been a significant factor in Botswana's stability and economic growth.
Some authors even argue that the language moved westward during Late Antiquity, after the fall of Rome, into the north part of Hispania in which Basque is spoken today.
Some argue that the OPS formula is flawed and that more weight should be shifted towards OBP ( on base percentage ).
Some such as Maulana Karenga and Owen Alik Shahadah argue African-American is more appropriate because it accurately articulates geography and historical origin.
Some critics claim copyright law protects corporate interests while criminalizing legitimate use, while proponents argue the law is fair and just.
Some scholars argue that conspiracy theories once limited to fringe audiences have become commonplace in mass media, contributing to conspiracism emerging as a cultural phenomenon in the United States of the late 20th and early 21st centuries, and the possible replacement of democracy by conspiracy as the dominant paradigm of political action in the public mind.
Some philosophers, such as Daniel Dennett in an essay titled The Unimagined Preposterousness of Zombies, argue that people who give this explanation do not really understand what they are saying.
Some music historians argue that Chicanos of Los Angeles in the late 1970s might have independently co-founded punk rock along with the already-acknowledged founders from British-European sources when introduced to the US in major cities.
Some argue that consequentialist and deontological theories are not necessarily mutually exclusive.
Some, like Henry Sidgwick, argue that a certain degree of egoism promotes the general welfare of society for two reasons: because individuals know how to please themselves best, and because if everyone were an austere altruist then general welfare would inevitably decrease.
Some scientists argue that megafauna cryptids are unlikely to exist undetected in great enough numbers to maintain a breeding population, and are unlikely to be able to survive in their reported habitats due to issues of climate and food supply.
Some argue that the concept of the collapse of a " real " wave function was introduced by Heisenberg and later developed by John Von Neumann in 1932.
Some people argue that this is risky as specimens from a more protected population could be ‘ laundered ’ through the borders of a Party whose population is not as strictly protected.

Some and view
Some historians have found his point of view not to their taste, others have complained that he makes the Tory tradition appear `` contemptible rather than intelligible '', while a sympathetic critic has remarked that the `` intricate interplay of social dynamics and political activity of which, at times, politicians are the ignorant marionettes is not a field for the exercise of his talents ''.
Some view this period as being a " re-schooling ", with the soul gaining wisdom as one's errors are reviewed.
Supporters of this view believe thatto a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.
Some scholars believe that the apologetic view of Luke ’ s work is overemphasized and that it should not be regarded as a “ major aim of the Lucan writings .” While Munck believes that purpose of Luke ’ s work is not that clear-cut and sympathizes with other claims, he believes that Luke ’ s work can function as an apology only in the sense that it “ presents a defense of Christianity and Paul ” and may serve to “ clarify the position of Christianity within Jewry and within the Roman Empire .” Pervo disagrees that Luke ’ s work is an apology and even that it could possibly be addressed to Rome because he believes that “ Luke and Acts speak to insiders, believers in Jesus .” Freedman believes that Luke is writing an apology but that his goal is “ not to defend the Christian movement as such but to defend God ’ s ways in history .”
Some of this material has been revised by Leo XIII, in view of archaeological and other discoveries.
Some, like René Descartes, have thought that this is so ( this view is known as dualism, and functionalism also considers the mind as distinct from the body ), while others have thought that concepts of the mental can be reduced to physical concepts ( this is the view of physicalism or materialism ).
Some church officials came to view granting land to noble families amounted to outright alienation.
Some analysts take the view that business-to-business marketers should proceed cautiously when weaving social media into their business processes.
Some historians who have examined the life of Cotton Mather after Chadwick Hansen ’ s book also seem to yearn for a positive view of Cotton Mather.
Some people contrast content-control with censoring, claiming that limiting the content one can view is similar to how dictatorships limit the content its citizens can view in order to promote one idea.
Some Jews contend that Christians cite commandments from the Old Testament to support one point of view but then ignore other commandments of a similar class that are also of equal weight.
Some Christians who view the Jewish people as close to God seek to understand and incorporate elements of Jewish understanding or perspective into their beliefs as a means to respect their " parent " religion of Judaism, or to more fully seek out and return to their Christian roots.
Some of them claim to be the one true Catholic Church from which, in their view, other Christians, including those in communion with the Pope, have fallen away.
Some modern deists have modified this classical view and believe that humanity's relationship with God is transpersonal, which means that God transcends the personal / impersonal duality and moves beyond such human terms.
Some deists view God in classical terms and see God as observing humanity but not directly intervening in our lives ( Prime Observer ), while others see God as a subtle and persuasive spirit ( Prime Mover ).
Some took a more benign view ; Thomas Carlyle in his book Sartor Resartus, wrote that a dandy was no more than " a clothes-wearing man ".
Some Shaivites hold the view that he is incessantly destroying and creating the world.
Some churches use bread without any raising agent ( whether leaven or yeast ), in view of the use of unleavened bread at Jewish Passover meals, while others use any bread available.
Some of the scholars that espouse this view include Albertz, Benoit, Cerfaux, Goguel, Harrison, H. J. Holtzmann, Murphy-O ' Connor, and Wagenfuhrer.
Some, such as Kirsopp Lake, find this view less likely.
Some proponents of spelling reform view homophones as undesirable and would prefer that they were eliminated.

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