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Page "reviews" ¶ 173
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is and virtue
By virtue of his self-reliance, his individualism and his freedom from external restraint, the private eye is a perfect embodiment of the middle class conception of liberty, which amounts to doing what you please and let the devil take the hindmost.
virtue is its own and only reward.
The knowledge in virtue of which a man is an historian is a knowledge of what the evidence at his disposal proves about certain events ''.
Since faculty see themselves as self-employed professionals rather than as employees, enthusiasm in a common enterprise is proportionate to the sense of ownership they have in it by virtue of sharing in the decisions that govern its course.
Her pride is as much at stake as her virtue ; ;
A trial of strength, however, is made quite inevitable by virtue of the fact that anyone engaging in non-violent resistance will be convinced that his action is based on sounder values than those of his opponent ; ;
However implausible this is, it is certainly the case that Aristotle's rigid separation of action from production, and his justification of the subservience of slaves and others to the virtueor arete – of a few justified the ideal of aristocracy.
It is a traditional virtue in many cultures, and a core aspect of various religious traditions, though the concept of ' others ' toward whom concern should be directed can vary among cultures and religions.
This is the Greek ideal of moderation and a virtue that opposes gluttony.
A main idea of Confucianism is the cultivation of virtue and the development of moral perfection.
They attest that whatever we are obliged to do must be possible, and achieving the perfect good of both happiness and moral virtue is only possible if a natural moral order exists.
He accepted that it is not within the power of humans to bring the summum bonum about, because we cannot ensure that virtue always leads to happiness, so there must be a higher power who has the power to create an afterlife where virtue can be rewarded by happiness.
First: it " mandates that whoever is the sovereign of the United Kingdom is also, by virtue of this external fact, sovereign of Australia "; accordingly, changes to British succession laws would have no effect on Australian law, but if the British amendment changed the sovereign, then the new sovereign of the United Kingdom would automatically become the new sovereign of Australia.
He thereby illustrated his own doctrine that it is a divine virtue to sympathize with a friend in his troubles as well as to partake of his joys ( Tan., Wa-yesheb, ed.
Upon his return, the Buddha says, among other things, that Pasenadi is " a friend of virtue, acquainted with virtue, intimate with virtue ", while the opposite is said of the aggressor, King Ajatasattu.

is and which
It is also possible, but equally doubtful, that he actually shot down the hundreds of men with which his legend credits him.
Let me pass over the trip to Sante Fe with something of the same speed which made Mrs. Roebuck `` wonduh if the wahtahm speed limit '' ( 35 m.p.h. ) `` is still in ee-faket ''.
The place is inhabited by several hundred warlike women who are anachronisms of the Twentieth Century -- stone age amazons who live in an all-female, matriarchal society which is self-sufficient ''.
It is the last of the three tests of manhood which the women impose, to discover if a male is worthy of survival there.
It took thirty of our women almost six moons to build this one, which is higher and stronger than the old one.
`` I'd like to know just which it is that those guys don't understand, the liquor or automobiles ''.
The woman eyed the youth with the avidity a coin collector might display toward a rare doubloon which is not yet in his collection.
It is these other differences between North and South -- other, that is, than those which concern discrimination or social welfare -- which I chiefly discuss herein.
It became the sole `` subject '' of `` international law '' ( a term which, it is pertinent to remember, was coined by Bentham ), a body of legal principle which by and large was made up of what Western nations could do in the world arena.
Of greater importance, however, is the content of those programs, which have had and are having enormous consequences for the American people.
Recognizing that the Rule of Law is `` a dynamic concept which should be employed not only to safeguard the civil and political rights of the individual in a free society '', the Congress asserted that it also included the responsibility `` to establish social, economic, educational and cultural conditions under which his legitimate aspirations and dignity may be realized ''.
For better or for worse, we all now live in welfare states, the organizing principle of which is collective responsibility for individual well-being.
That is particularly true of sovereignty when it is applied to democratic societies, in which `` popular '' sovereignty is said to exist, and in federal nations, in which the jobs of government are split.

is and we
`` That is, if we can be sure this is Colcord's money '' --
It is well then that in this hour both of `` national peril '' and of `` national opportunity '' we can take counsel with the men who made the nation.
That, I thought, is at least one thing I can find out when we meet.
But it is characteristic of him, we are told, `` his little artifice '', to be able to introduce `` into a fairly vulgar and humorous piece of hackwork a sudden phrase of genuine creative art ''.
As a word of caution, we should be aware that in actual practice no message is purely one of the four types, question, command, statement, or exclamation.
This is an unsolved problem which probably has never been seriously investigated, although one frequently hears the comment that we have insufficient specialists of the kind who can compete with the Germans or Swiss, for example, in precision machinery and mathematics, or the Finns in geochemistry.
Since the difficulty of drawing the net is great, we will merely discuss it.
So we see that a specialist is a man who knows more and more about less and less as he develops, as contrasted to the generalist, who knows less and less about more and more.
What I am here to do is to report on the gyrations of the struggle -- a struggle that amounts to self-redefinition -- to see if we can predict its future course.
One of the obvious conclusions we can make on the basis of the last election, I suppose, is that we, the majority, were dissatisfied with Eisenhower conservatism.
One way to determine whether we have so dangerous a technology would be to check the strength of our society's organs to see if their functioning is as healthy as before.
In any event, whether society may have cancer, or merely a virus infection, the `` disease '', we shall find, is political, economical, social, and even medical.
We have proved so able to solve technological problems that to contend we cannot realize a universal goal in the immediate future is to be extremely shortsighted, if nothing else.
But is the result new barnsful of tested knowledge on the basis of which we can with confidence solve our domestic and international problems??
Man, we are told, is endowed with reason and is capable of distinguishing good from bad.
`` The Moral Creed '' and `` The Will To Risk '' live happily together, if we do not examine where the line is to be drawn.
So it is that we relive his opening statement in the first television address with the dramatic immediacy of the present.
As a means of silencing a discussion which ought to have taken place, the statement is an effective one: we sympathize with the universal confusion which gives rise to such convictions.
But because it is the function of the mind to turn the one into the other by means of the capacities with which words endow it, we do not unwisely examine the type of distinction, in the sphere of politics, on which decisions hang.
The liberal-conservative division, we might observe in passing, is not of itself directly involved in a private interest conflict nor even in struggle between ruling groups.
At that point we reach the `` closed '' historical situation: the situation in which man is no longer free to return to a status quo ante.

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