Hemingway's fiction is supported by a `` moral '' backbone and in its search for ultimate meaning hints at a religious dimension.

The hero, who is himself, is represented as a pilgrim in the storied lands of the East, a sort of Faustus type, who, to quote from Professor Book again, `` even in the pleasure gardens of Sardanapalus can not cease from his painful search after the meaning of life.

This, no doubt, is part of what Gilbert Seldes implies when he says of the arts, `` They give form and meaning to life which might otherwise seem shapeless and without sense ''.

Sensibility is a vague word, covering an area of meaning rather than any precise talent, quality, or skill.

One of them is that it gives meaning and purpose to life.

The religious quest is often intense and deep, and there are students on every campus who are seriously wrestling with the most profound questions of meaning and value.

This is not to assume that his work was without merit, but the validity of his assumptions concerning the meaning of history must always be considered against this background of an unprofessional approach.

One is impressed with the dignity, clarity and beauty of this new translation into contemporary English, and there is no doubt that the meaning of the Bible is more easily understandable to the general reader in contemporary language in the frequently archaic words and phrases of the King James.

Certainly, the meaning is clearer to one who is not familiar with Biblical teachings, in the New English Bible which reads: `` Then Jesus arrived at Jordan from Galilee, and he came to John to be baptized by him.

Some of the poetic cadence of the older version certainly is lost in the newer one, but almost anyone, with a fair knowledge of the English language, can understand the meaning, without the necessity of interpretation by a Biblical scholar.

For the most part, however, the new version is contemporary and, as such, should be the means for many to attain a clearer comprehension of the meaning of those words recorded so many hundreds of years ago by the first followers of Christ.

and where it is not, it is left with no residue, and the social meaning of this is enormous.

This is done at varying speeds, ranging from the slow and fast Shifte Telli ( a musical term meaning double strings ) to the fastest, ecstatic Karshilama ( meaning greetings or welcome ).

And a witty American journalist remarked over a century ago what is even more true today, `` Many a writer seems to think he is never profound except when he can't understand his own meaning ''.

The meaning of this variation in distribution of the bronchial artery as found in the horse is not clear.

There is also the possibility, among higher religions, of experiencing consistent meaning in life and enjoying guidance and expansiveness.

in working with these patients the therapist eventually gets to do some at least private mulling over of the possible meaning of a belch, or the passage of flatus, not only because he is reduced to this for lack of anything else to analyze, but also because he learns that even these animal-like sounds constitute forms of communication in which, from time to time, quite different things are being said, long before the patient can become sufficiently aware of these, as distinct feelings and concepts, to say them in words.

It is also possible, but equally doubtful, that he actually shot down the hundreds of men with which his legend credits him.

Let me pass over the trip to Sante Fe with something of the same speed which made Mrs. Roebuck `` wonduh if the wahtahm speed limit '' ( 35 m.p.h. ) `` is still in ee-faket ''.

The place is inhabited by several hundred warlike women who are anachronisms of the Twentieth Century -- stone age amazons who live in an all-female, matriarchal society which is self-sufficient ''.

It is the last of the three tests of manhood which the women impose, to discover if a male is worthy of survival there.

It took thirty of our women almost six moons to build this one, which is higher and stronger than the old one.

`` I'd like to know just which it is that those guys don't understand, the liquor or automobiles ''.

The woman eyed the youth with the avidity a coin collector might display toward a rare doubloon which is not yet in his collection.

It is these other differences between North and South -- other, that is, than those which concern discrimination or social welfare -- which I chiefly discuss herein.

It became the sole `` subject '' of `` international law '' ( a term which, it is pertinent to remember, was coined by Bentham ), a body of legal principle which by and large was made up of what Western nations could do in the world arena.

Of greater importance, however, is the content of those programs, which have had and are having enormous consequences for the American people.

Recognizing that the Rule of Law is `` a dynamic concept which should be employed not only to safeguard the civil and political rights of the individual in a free society '', the Congress asserted that it also included the responsibility `` to establish social, economic, educational and cultural conditions under which his legitimate aspirations and dignity may be realized ''.

For better or for worse, we all now live in welfare states, the organizing principle of which is collective responsibility for individual well-being.

That is particularly true of sovereignty when it is applied to democratic societies, in which `` popular '' sovereignty is said to exist, and in federal nations, in which the jobs of government are split.

I want the room in the attic prepared for him He is a most unusual lad, quite precocious in many ways.

In fact it has caused us to give serious thought to moving our residence south, because it is not easy for the most objective Southerner to sit calmly by when his host is telling a roomful of people that the only way to deal with Southerners who oppose integration is to send in troops and shoot the bastards down.

but for this discussion the most important division is between those who have been reconstructed and those who haven't.

But apart from racial problems, the old unreconstructed South -- to use the moderate words favored by Mr. Thomas Griffith -- finds itself unsympathetic to most of what is different about the civilization of the North.

The general acceptance of the idea of governmental ( i.e., societal ) responsibility for the economic well-being of the American people is surely one of the two most significant watersheds in American constitutional history.

Accidental war is so sensitive a subject that most of the people who could become directly involved in one are told just enough so they can perform their portions of incredibly complex tasks.

Even though in most cases the completion of the definitive editions of their writings is still years off, enough documentation has already been assembled to warrant drawing a new composite profile of the leadership which performed the heroic dual feats of winning American independence and founding a new nation.

It is clear that, while most writers enjoy picturing the Negro as a woolly-headed, humble old agrarian who mutters `` yassuhs '' and `` sho' nufs '' with blissful deference to his white employer ( or, in Old South terms, `` massuh '' ), this stereotype is doomed to become in reality as obsolete as Caldwell's Lester.

Presenting an individualized Negro character, it would seem, is one of the most difficult assignments a Southern writer could tackle ; ;

All but the most rabid of Confederate flag wavers admit that the Old Southern tradition is defunct in actuality and sigh that its passing was accompanied by the disappearance of many genteel and aristocratic traditions of the reputedly languid ante-bellum way of life.

Yet often fear persists because, even with the most rigid ritual, one is never quite free from the uneasy feeling that one might make some mistake or that in every previous execution one had been unaware of the really decisive act.

Perhaps the most illuminating example of the reduction of fear through understanding is derived from our increased knowledge of the nature of disease.

The consciousness it mirrors may have come earlier to Europe than to America, but it is the consciousness that most `` mature '' societies arrive at when their successes in technological and economic systematization propel them into a time of examining the not-strictly-practical ends of culture.

And the life they lead is undisciplined and for the most part unproductive, even though they make a fetish of devoting themselves to some creative pursuit -- writing, painting, music.

The music which Lautner has composed for this episode is for the most part `` rather pretty and perfectly banal ''.

Presupposed in Plato's system is a doctrine of levels of insight, in which a certain kind of detached understanding is alone capable of penetrating to the most sublime wisdom.

As long as perception is seen as composed only of isolated sense data, most of the quality and interconnectedness of existence loses its objectivity, becomes an invention of consciousness, and the result is a philosophical scepticism.

And it is precisely in this poorer economic class that one finds, and has always found, the most racial friction.

It is something which most of us try to get out from under.

We assume for this illustration that the size of the land plots is so great that the distance between dwellings is greater than the voice can carry and that most of the communication is between nearest neighbors only, as shown in Figure 2.