We use terms from our personal experience with individuals such as `` trust '', `` cheat '', and `` get tough ''.

We note the use of rhetoric as a weapon, the manipulation of the masses by propaganda, the `` mobilization '' of effort and resources.

We no longer use the particular terms of Lessing and Victor Hugo.

We must use common sense in applying conditions

We are initiating research on the use of solid state materials for infrared detection using a method which will not require cooling of materials to attain high sensitivity.

We use the term `` bio-medicine '' because of the close interrelation between biology and medical research.

We found that wherever you can use two teams on a job, five men, not four, is the magic number ''.

We are preventing or averting pathogenic phenomena such as undue regression, unhealthy suppression and repression, excessive use of denial, and crippling guilt turned against the self.

We come upon a rabbit that has been caught in one of the brutal traps in common use.

We find it in that `` common way of life pleasing to Christ and still in use among the truest societies of Christians '', that is, the better monasteries which made it easier to convert the Utopians to Christianity.

Mainstream Christianity professes belief in the Nicene Creed, and English versions of the Nicene Creed in current use include the phrase: " We look for the resurrection of the dead, and the life of the world to come ".

Marlborough realised the great opportunity created by the early victory of Ramillies: " We now have the whole summer before us ," wrote the Duke from Brussels to Robert Harley, " and with the blessing of God I shall make the best use of it.

We use the stronger statement that every odd ( antipode-preserving ) mapping h: S < sup > n-1 </ sup > → S < sup > n-1 </ sup > has odd degree.

I regard myself as Left of Centre which … is where a Party Leader ought to be … It is no use asking, “ What would Keir Hardie have done ?” We must have at the top men brought up in the present age, not, as I was, in the Victorian Age .’

We use that freedom to avoid paradoxes.

We deliberately use the phrase " with the addition of other means " because we also want to make it clear that war in itself does not suspend political intercourse or change it into something entirely different.

:"< sup >†</ sup > We shall use the expression ' computable function ' to mean a function calculable by a machine, and let ' effectively calculable ' refer to the intuitive idea without particular identification with any one of these definitions.

We will use the notation to denote the multiplicative inverse of, it is defined exactly when and are coprime ; the following construction explains why the coprimality condition is needed.

We had to use the letter ' O '".

We can use it as basis to say, " a < b " and " b > a ", two judgments which designate the same state of affairs.

An eighteenth-century response to the novel from the Monthly Review reads: “ We must hear no more of enchanted forests and castles, giants, dragons, walls of fire and other ‘ monstrous and prodigious things ;’ – yet still forests and castles remain, and it is still within the province of fiction, without overstepping the limits of nature, to make use of them for the purpose of creating surprise .”

#* We finally use the models in which the D < sub > n </ sub > hold ( in case all are not refutable ) in order to build a model in which φ holds.

We use synthetic division as follows:

::" And Be Merry " ( Eat Drink and Be Merry for Tomorrow We Die ) A lab biologist, female, takes advantage of her husband going off on an archeology trip, to use the privacy to experiment on herself for rejuvenation by a severe and dangerous method.

`` We the people of the Confederate States, each state acting in its sovereign and independent character, in order to form a permanent federal government, establish justice, insure domestic tranquility, and secure the blessings of liberty to ourselves and our posterity -- invoking the favor and the guidance of Almighty God -- do ordain and establish this Constitution for the Confederate States of America ''.

We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.

We went there a couple of times to swim and enjoyed ourselves thoroughly.

We would lose our export markets and deny ourselves the imports we need.

We must ask ourselves which of the two alternatives will help the commuter -- the two-way B. & O. - C. & O. merger, or the three-way New York Central - B. & O. - C. & O. merger.

We can see others more clearly than we can see ourselves, and others can see us better than we see ourselves.

We have consoled ourselves with the thought that this is a normal human reaction and is one of the consequences of any decision in an adversary proceeding.

We, ourselves, are always eager to know how others feel about us and the way in which we live.

We cannot consider ourselves educated if we do not read ; ;

We simply find ourselves in the position of having no means for inquiring into the structure and meaning of this range of our experience.

We have aligned ourselves with that `` liberal '' tradition in Protestant Christianity that counts among the great names in its history those of Schleiermacher, Ritschl, Herrmann, Harnack, and Troeltsch, and more recently, Schweitzer and the early Barth and, in part at least, Bultmann.

We have to tell ourselves that when Parker spoke in this vein, he believed what he said, because he could continue, `` But the truth, which cost me bitter tears to say, I must speak, though it cost other tears hotter than fire ''.

We do well to remind ourselves that from men and women of New England ancestry also issued the Church of Jesus Christ of Latter Day Saints, the Seventh Day Adventists, Christian Science, the American Board of Commissioners for Foreign Missions, the American Home Missionary Society, the American Bible Society, and New England theology.

`` We ourselves must stand sentinel ''.

We are fleeing from ourselves, from our life.

We must make good the demands of reason and create a life worthy of ourselves and of the goals we only dimly perceive.

An early statement appeared in Discourse of the Common Wealth of this Realm of England, 1549: " We must always take heed that we buy no more from strangers than we sell them, for so should we impoverish ourselves and enrich them.

During a debate on defence a year later Attlee declared " We are told in the White Paper that there is danger against which we have to guard ourselves.

We would have to be ashamed of ourselves in front of our children and grandchildren if we attacked the battle front from the rear and gave it a dagger-stab.

[...] We shall introduce into this history in general only those events which may be useful first to ourselves and afterwards to posterity.

We have no power over external things, and the good that ought to be the object of our earnest pursuit, is to be found only within ourselves.

We will not be troubled at any loss, but will say to ourselves on such an occasion: " I have lost nothing that belongs to me ; it was not something of mine that was torn from me, but something that was not in my power has left me.

We should conduct ourselves through life fulfilling all our duties as children, siblings, parents, and citizens.