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Page "Right-wing authoritarianism" ¶ 25
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She and argues
She argues that the convergence of sexism and racism during slavery contributed to black women having the lowest status and worst conditions of any group in American society.
She argues that slavery allowed white society to stereotype white women as the pure goddess virgin and move black women to the seductive whore stereotype formerly placed on all women.
She argues that in order for women to be equally represented in the workplace, women must be portrayed as men are: as lacking sexual objectification.
She argues that Bacon's movement for the advancement of learning was closely connected with the German Rosicrucian movement, while Bacon's New Atlantis portrays a land ruled by Rosicrucians.
She argues that the legacy of Christian misogyny was consolidated by the so-called " Fathers " of the Church, like Tertullian, who thought a woman was not only " the gateway of the devil " but also " a temple built over a sewer.
She argues that they undertook their research using a novel and previously untested methodology in order to confirm a predetermined theory about the age of these structures.
She argues that symbolic work with these personal symbols or core images can be as useful as working with dream symbols in psychoanalysis or counseling.
She argues that subversion occurs through the enactment of an identity that is repeated in directions that go back and forth which then results in the displacement of the original goals of dominant forms of power.
She argues " The provision on the establishment of “ secure and recognized boundaries ” would have been meaningless if there had been an obligation to withdraw from all the territories.
She argues that a stage direction in A Shrew seems to indicate a part to be played by the minor actor Simon Jewell, who died in August 1592.
She argues that if Knack borrows from both The Shrew and A Shrew, it means The Shrew must have been on stage by mid-June 1592 at the latest, and again suggests a date of composition of somewhere in late 1591 / early 1592.
She argues unflinchingly with Creon about the morality of the edict and the morality of her actions.
She argues that anger originates at age 18 months to 3 years to provide the motivation and energy for the individuation developmental stage whereby a child begins to separate from their carers and assert their differences.
She argues against the institution of slavery yet, at least initially, feels repulsed by the slaves as individuals.
She argues that the church is not an example of Jean Baudrillard's concept of hyperreality, arguing that " they create, rather than consume, popular culture in the practice of their spirituality ".
She argues that the youths ' agreement on the way the night's events unfolded proves that things occurred just as they say.
She argues with Destiny, declaring there is more to existence than what is in his book.
She argues that their intellectual debts to Locke are most evident when one looks at the 1865 debates in the Province of Canada ’ s legislature on whether or not union with the other British North American colonies would be desirable.
She argues that the later evidence suggests that:
She argues that wit is natural, whereas learning is artificial, and that, in her time, men have more opportunity to educate themselves than women do.
She argues that organizations and political bodies in the Mideast like Hamas and Hezbollah " have a greater interest in maintaining a state of hostility with Israel than in improving the lives of the people they claim to represent ".
She also argues that Eliade's theories have been able to accommodate " new data to which Eliade did not have access ".
She also argues that this is actually changing the nature of Fa ' afafines itself, and making it more ' homosexual.
" She argues that Dissenters deserve the same rights as any other men: " We claim it as men, we claim it as citizens, we claim it as good subjects.
She argues that Arthur was betrothed to Catherine of Aragon from the age of two: if he had been weak and sickly it would have been reported to Isabel of Castile and Ferdinand of Aragon, Catherine's parents.

She and Scale
She has published a book on the Multilateral Agreement on Investment and, with Veronika Bannholdt, has written a book on the subsistence perspective ( from Patriarchy and Accumulation on a World Scale ).

She and can
She had the opportunity that few clever women can resist, of showing her superiority in argument over a man.
She was exposing herself to temptation which it is best to avoid where it can consistently be done.
She was ready to kill the beef, dress it out, and with vegetables from her garden was going to can soup, broth, hash, and stew against the winter.
She can decrease the number of temptations.
She can remove all knick-knacks within reach.
She is owned by Ralph H. Kroening, Milwaukee, Wis., who, according to the railbirds, can feel justly proud of her.
She can drop dead ''!!
She said, `` Well, those are the really interesting things, but if you don't like any of those I can turn over some of my extra typing jobs to you, if you think you can type well enough ''.
She begins to hope, however, that Hapgood may be the one who can help her learn to be free.
She has demonstrated that transfer of these antibodies across the placenta from the pregnant woman to the fetus in utero can cause developmental abnormalities.
She claimed " I can go for months and months without having anything at all other than a cup of tea.
She consoles Boethius by discussing the transitory nature of fame and wealth (" no man can ever truly be secure until he has been forsaken by Fortune "), and the ultimate superiority of things of the mind, which she calls the " one true good ".
She wrote, " Fleury is much less benign than Bouguereau and don't temper his severities … he hinted of possibilities before me and as he rose said the nicest thing of all, ' we will do all we can to help you '… I want these men … to know me and recognize that I can do something.
" She summed up her driving work ethic, " I can say this: When I attempt anything, I have a passionate determination to overcome every obstacle … And I do my own work with a refusal to accept defeat that might almost be called painful.
She arranges to leave her daughter with Laura and her father until she can return in three months.
She would later advise her confessor and biographer, the Blessed Raymond of Capua, O. P., ( who went on to become Master General of the Order ) to do during times of trouble what she did now as a teenager: " Build a cell inside your mind, from which you can never flee.
She can obtain one of two possible outcomes: + z or − z.
She asserts: " In their traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to connote to-be-looked-at-ness ," and as a result contends that in film a woman is the " bearer of meaning, not maker of meaning.
She claims she can bring him insight, because she is an objective third party.
She says that Loki is lying, that he is just looking to blather about misdeeds, and since the gods and goddesses are furious at him, he can expect to go home defeated.
She also stated that ‘ woman may be made from man, but no man can be made without a woman.
She has stated preferring to learn an opponent's style so she can play intentionally against him rather than playing " objective " chess.
She can also telepathically take away or control people's natural bodily functions and senses, such as sight, hearing, smell, taste, or even mutant powers.

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