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Bible and records
Apart from the kings of Gerar, the Bible also records this name for:
The island is first referred to as Kaptara in texts from the Syrian city of Mari dating from the 18th century BC, repeated later in Neo-Assyrian records and the Bible ( Caphtor ) It was also known in ancient Egyptian as Keftiu, strongly suggesting some form similar to both was the Minoan name for the island.
The Jewish Bible ( Tanakh ) records and repeatedly condemns the widespread worship of other gods in ancient Israel.
Northern Canaanites are mentioned in the Bible as well as in other Semitic records from that period.
In the New Testament of the Christian Bible, it appears in two forms: in the Gospel of Matthew as part of the discourse on ostentation in the Sermon on the Mount, and in the Gospel of Luke, which records Jesus being approached by " one of his disciples " with a request to teach them " to pray as John taught his disciples.
The original menorah was made for the Tabernacle, and the Bible records it as being present until the Israelites crossed the Jordan river.
The Bible records that the followers of Christ kept the seventh-day Sabbath that immediately followed the crucifixion of Jesus ().
In AD 60, the New Testament records that Saint Paul was shipwrecked on an island named Melite, which many Bible scholars and Maltese conflate with Malta ; there is a tradition that the shipwreck took place on the shores of the aptly named " Saint Paul's Bay ".
However, although the Bible records Salome's dance, the first mention of her removing seven veils occurs in Oscar Wilde's play of ' Salome ', in 1893: which some have claimed as the origin of modern striptease.
The idea of setting aside specific places as holy, treating certain items used in the worship of God with reverence, all go back to the Hebrew Temple worship, and to the visions the Bible records of what worship in Heaven looks like, not just to pagan ideas about " mana.
The Book of Acts in the Christian Bible records that the Apostle Paul, on his second missionary journey outside of Palestine, sailed from Troas to Samothrace and spent one night there on his way to Macedonia.
Justin Martyr records that Simon Magus, a gnostic mentioned in the Christian Bible, performed such miracles by magic acts during the reign of Claudius that he was regarded as a god and honored with a statue on the island in the Tiber which the two bridges cross, with the inscription Simoni Deo Sancto, " To Simon the Holy God ".
Sargon's name actually appears in the Bible only once, at Isaiah 20: 1, which records the Assyrian capture of Ashdod in 711 BC.
The test case was the book of Joshua and its account of a rapid, destructive conquest of the Canaanite cities: but by the 1960s it had become clear that the archaeological record did not, in fact, support the account of the conquest given in Joshua: the cities which the Bible records as having been destroyed by the Israelites were either uninhabited at the time, or, if destroyed, were destroyed at widely different times, not in one brief period.
The Bible records a struggle between the prophet's attempt to spread pure monotheism, and the tendency of some people, especially rulers such as Ahab, to accept or to encourage others into polytheistic or idolatrous beliefs.
Official records say Carrie, which Nation used most of her life ; the name Carry was used by her father in the family Bible.
According to Bible records, the Macons had three children:
Shechem first appears in the Bible in Genesis 12: 6-8, which records how Abraham reached the " great tree of Moreh " at Shechem and offered sacrifice nearby.
The Bible records that, because of the testimony of ten of the spies, the Hebrews chose not to enter Canaan.
The Bible records that shortly after this battle, Jerusalem was sacked by Philistines, Arabs and Ethiopians, who looted King Jehoram's house, and carried off all of his family except for his youngest son Jehoahaz.
The Bible records washing of the saint's feet being practiced by the primitive church in I Timothy perhaps in reference to piety, submission and / or humility.
In this view the Bible is a human response that records how we responded to God.
In the Bible there is no mention that the Queen of Sheba either married or had any sexual relations with King Solomon ( although some identify her with the " black and beautiful " in Song 1: 5 ); rather, the narrative records that she was impressed with his wealth and wisdom, and they exchanged royal gifts, and then she returned to rule her people in Kush.
The Bible records " uncircumcised " being used as a derogatory reference for opponents and Jewish victory in battle that culminated in mass post-mortem circumcision, to provide an account of the number of enemy casualties.
The Bible records that Abraham and Isaac each stayed at Gerar, near what became Beersheba, and that each passed his wife off as his sister, leading to complications involving Gerar's Philistine king, Abimelech.

Bible and King
The 350th anniversary of the King James Bible is being celebrated simultaneously with the publishing today of the New Testament, the first part of the New English Bible, undertaken as a new translation of the Scriptures into contemporary English.
Since it was issued in the spring of 1611, the King James Version has been most generally considered the most poetic and beautiful of all translations of the Bible.
This resulted in revisions of the King James Bible in 1881-85 as the English Revised Version and in 1901 as the American Standard Version.
The New English Bible ( the Old Testament and Apocrypha will be published at a future date ) has not been planned to rival or replace the King James Version, but, as its cover states, it is offered `` simply as the Bible to all those who will use it in reading, teaching, or worship ''.
If this new Bible does not increase in significance by repeated readings throughout the years, it will not survive the ages as has the King James Version.
One is impressed with the dignity, clarity and beauty of this new translation into contemporary English, and there is no doubt that the meaning of the Bible is more easily understandable to the general reader in contemporary language in the frequently archaic words and phrases of the King James.
To illustrate, the first blessing in the King James Bible reads: `` Blessed are the poor in spirit ; ;
At a recent meeting of the Women's Association of the Trumbull Ave. United Presbyterian Church, considerable use was made of material from The Detroit News on the King James version of the New Testament versus the New English Bible.
* Authorised King James Version of the Bible
According to the Bible, Absalom or Avshalom () was the third son of David, King of Israel with Maachah, daughter of Talmai, King of Geshur.
The Textus Receptus, in turn, was used for the New Testament found in the English-language King James Bible.
According to the Bible, Amnon (, " faithful ") was the oldest son of David, King of Israel, with his wife, Ahinoam, who is described as " the Jezreelitess ".
The King James Bible makes many references to " brass ".
In the spirit of ecumenism more recent Catholic translations ( e. g. the New American Bible, Jerusalem Bible, and ecumenical translations used by Catholics, such as the RSV-CE ) use the same " standardized " ( King James Version ) spellings and names as Protestant Bibles ( e. g. 1 Chronicles as opposed to the Douaic 1 Paralipomenon, 1-2 Samuel and 1-2 Kings instead of 1-4 Kings ) in those books which are universally considered canonical, the protocanonicals.
" They are present in a few historic Protestant versions: the German Luther Bible included such books, as did the English 1611 King James Version.
It is written in English, very similar to the Early Modern English linguistic style of the King James Version of the Bible, and has since been fully or partially translated into 108 languages.
For the Bible text, see Bible Gateway ( opens at NIV version ) or see King James Version
** Online Bible at GospelHall. org ( King James Version )
* King James Bible Online-Kings I chapter-indexed English translation.
* King James Bible Online-Kings II chapter-indexed English translation.

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