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Gospel and According
According to the Gospel of Matthew, at the death of Jesus tombs were opened, and at his resurrection many saints who had died emerged from their tombs and went into " the holy city ", presumably New Jerusalem.
According to the 11th century Byzantine historian Georgios Kedrenos an uncial manuscript of Matthew's Gospel, believed to be that found by Anthemios, was then still preserved in the Chapel of St Stephen in the imperial palace.
According to one version of the Gospel of Barnabas:
According to one version of the Gospel of Barnabas, Jesus denied being the Messiah, claiming rather that the Messiah would be Ishmaelite ( i. e. Arab ):
According to the canonical Gospels, Jesus was the " son " ( descendant ) of David ; thus, Hajj Sayed argues that this statement confirms the Gospel of Barnabas ' point.
According to the Gospel of Barnabas, Jesus foresaw and rejected his own deification:
The Gospel According to Mark (,, to euangelion kata Markon ), commonly shortened to the Gospel of Mark or simply Mark, is the second book of the New Testament.
The Gospel According to Luke (, to kata Loukan euangelion ), commonly shortened to the Gospel of Luke or simply Luke, is the third and longest of the four canonical Gospels.
Early on, the gospel was given the title Gospel According to Luke (, kata Loukan euangelion, or, to euangelion kata Loukan ).
The Gospel According to Matthew (, to euangelion kata Matthaion ) ( Gospel of Matthew or simply Matthew ) is one of the four canonical gospels, one of the three synoptic gospels, and the first book of the New Testament.
Papias does not identify his Matthew, but by the end of the 2nd century the tradition of Matthew the tax-collector had become widely accepted, and the line " The Gospel According to Matthew " began to be added to manuscripts.
The Gospel According to John ( Greek τὸ κατὰ Ἰωάννην εὐαγγέλιον ), commonly referred to as the Gospel of John or simply John and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus.
According to scholar Ronald Cameron, it was originally composed some time between the middle of the 1st century and early in the 2nd century, and it was probably written shortly before the Gospel of John.
The Five Gospels by R. W. Funk, The Gospel According to the Hebrews, by E. B. Nicholson and
* " The Hound of Heaven " is the title of the fifth chapter in Robert L. Short's 1965 book The Gospel According to Peanuts where he describes Snoopy as a " little Christ " carrying out " Christ's ambivalent work of humbling the exalted and exalting the humble.
Previous attempts have included Piece Of My Heart, which was to star Renée Zellweger or Brittany Murphy ; The Gospel According To Janis, with director Penelope Spheeris and starring either Zooey Deschanel or P! nk ; and an untitled film thought to be an adaptation of Laura Joplin's Off-Broadway play about her sister, with the show's star, Laura Theodore, attached.
Ashcroft has penned and sung a number of other songs and created compilation tapes, including In the Spirit of Life and Liberty and Gospel ( Music ) According to John.
* ( 2011 ) The Gospel According to the Other Mary
According to the Gospel of Mary, they may refer to " the seven powers of wrath " spoken of in 8: 18-19:

Gospel and Mark
A similar confusion occurs in Gospel of Mark 2: 26: In reporting Jesus ' words, the evangelist confused Abiathar with Ahimelech, a mistake into which he was led by the constant association of David ‘ s name with Abiathar.
Some scholars see Adoptionist concepts in the Gospel of Mark and in the writings of the Apostle Paul.
Due to recorded predictions of the destruction of the temple, the Gospel of Mark is believed by many critical scholars to have been composed around or shortly after the fall of Jerusalem due to prophecies assumed to be ex post facto regarding the destruction of the temple, and both traditional and critical scholarly consensus maintains that it was the first written of the four canonical gospels.
The words, " Today I have begotten you ," are omitted from the canonical Gospel of Mark, however, and it is therefore generally believed to have less adoptionist tendencies than the Gospel of the Hebrews.
Bede's works included Commentary on Revelation, Commentary on the Catholic Epistles, Commentary on Acts, Reconsideration on the Books of Acts, On the Gospel of Mark, On the Gospel of Luke, and Homilies on the Gospels.
Although many assume that the biblical Mark the Cousin of Barnabas ( Colossians 4: 10 ) is the same as John Mark ( Acts 12: 12, 25 ; 13: 5, 13 ; 15: 37 ) and Mark the Evangelist, the traditionally believed author of the Gospel of Mark, according to Hippolytus of Rome, the three " Mark " s are distinct persons.
First page of Gospel of Mark | Mark, by Sargis Pitsak ( 14th century ): " The beginning of the gospel of Jesus Christ, the Son of God ".
The opening words in the Gospel of Mark, namely " The beginning of the gospel of Jesus Christ, the Son of God " also identify Jesus as both Christ and the Son of God.
" Although his answer is given merely as su eipas ( thou hast said it ), the Gospel of Mark states the answer as ego eimi ( I am ) and there are instances from Jewish literature in which the expression, " thou hast said it ", is equivalent to " you are right ".
The term is used by Jesus Christ in the Olivet discourse, according to both the Gospel of Matthew and the Gospel of Mark.
Many biblical scholars conclude that Matthew 24: 15 and Mark 13: 14 are prophecies after the event about the siege of Jerusalem in AD 70 by the Roman general Titus ( see Dating of the Gospel of Mark ).
The rate of exchange of 1: 60 implied in the Gospel of Barnabas was, however, a commonplace of late medieval interpretation of the counterpart passage in the canonical Gospels ( Mark 12: 42 ), arising from the standard medieval understanding of minuti as meaning ' a sixtieth part '.
# REDIRECT Gospel of Mark

Gospel and does
For example, his engraving of The Last Supper of 1523 has often been understood to have an evangelical theme, focussing as it does on Christ espousing the Gospel, as well the inclusion of the Eucharistic cup, an expression of Protestant utraquism, although this interpretation has been questioned.
Biblically this does not match three of the Gospel accounts ( Matthew, Luke, and John ) which specifically state the tomb was new and no one had ever been laid inside.
The harmony does not include Jesus ' encounter with the adulteress ( John 7: 53 – 8: 11 ), a passage that is generally considered to be a spurious late addition to the Gospel of John, with the Diatessaron itself often used as an early textual witness to support this.
The Gospel of Matthew does not name its author.
Paul defended the encyclical, saying “ It does not surprise the Church that she becomes, like her divine Founder, a ‘ sign of contradiction ’; yet she does not, because of this, cease to proclaim with humble firmness the entire moral law, both the natural law and the law of the Gospel.
All four canonical Gospels record John the Baptist's ministry, as does the non-canonical Gospel of the Hebrews.
The Gospel of John does not record the baptism directly, but only by John's description afterward ( John 1: 32-33 ).
However, the Gospel of Mark in Papyrus 45, Codex Washingtonianus and in Family 13 does indeed reflect a distinct type of text.
In his Comment on the Gospel of Matthew, which stems from a 6th century Latin translation, it is written: " In this place Jesus said Elijah was come and referred to John the Baptist it does not appear to me that by Elijah the soul is spoken of, lest I fall into the doctrine of transmigration, which is foreign to the Church of God, and not handed down by the apostles, nor anywhere set forth in the scriptures " ( ibid., 13: 1: 46 – 53 ).
The Gospel of John does not include this episode, but tells of Jesus washing the feet of the Apostles, giving the new commandment " to love one another as I have loved you ", and has a detailed farewell discourse by Jesus, calling the Apostles who follow his teachings " friends and not servants ", as he prepares them for his departure.
1 John does not give direct information about its author, but it was considered apostolic, alongside the Gospel of John.
The Gospel does not make that attribution.
In the Byzantine (" Greek ") liturgical traditions, the Gospel reading for Zacchaeus remains in the normal lectionary cycle and does not always fall on the fifth Sunday before Lent.
Tertullian does not say how the Gospel came to Britain before AD 222.
It is important to note, however, that while the Gospel of Thomas does not directly point to Jesus ' divinity, it also does not directly contradict it, and therefore neither supports nor contradicts gnostic beliefs.
The Gospel of Thomas does not refer to Jesus as " Christ " or " Lord ," as the New Testament does, but does call him " Jesus ," and " Son of Man ," which are concurrent with the canonical Gospels ,.
The Gospel of Thomas does not list the canonical twelve apostles and it does not use either this expression or the terms " the twelve " or " the twelve disciples.
" Unlike previous cinematic depictions of Jesus ' life, Pasolini's film does not embellish the biblical account with any literary or dramatic inventions, nor does it present an amalgam of the four Gospels ( subsequent films which would adhere as closely as possible to one Gospel account are 1979's Jesus, based on the Gospel of Luke, and 2003's The Gospel of John ).

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