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Husserl and describes
In the first edition of the Logical Investigations, still under the influence of Brentano, Husserl describes his position as " descriptive psychology.
* Robert Magliola, Phenomenology and Literature ( Purdue University Press, 1977 ; 1978 ) systematically describes, in Part One, the influence of Husserl, Heidegger, and the French Existentialists on the Geneva School and other forms of what becomes known as " phenomenological literary criticism "; and in Part Two describes phenomenological literary theory in Roman Ingarden and Mikel Dufrenne.
Ethnomethodology is not Durkheimian, although it shares some of the interests of Durkheim ; it is not a form of phenomenology, although it borrows from Husserl and Schutz's studies of the Lifeworld ; it is not a form of Gestalt theory, although it describes social orders as having Gestalt-like properties ; and, it is not a version of Wittgenstein's Ordinary Language Analysis, although it makes use of Wittgenstein's understanding of rule-use, etc.
Although Heidegger describes his method in Being and Time as phenomenological, the question of its relation to the phenomenology of Edmund Husserl is complex.

Husserl and here
Husserl here reviews the " transcendental ego ", presented earlier in his pivotal Ideen ( 1913 ), in terms of Descartes ' " cogito ".
Merleau-Ponty and others question whether Husserl here does not undercut his own position, in that Husserl had attacked in principle historicism, while specifically designing his phenomenology to be rigorous enough to transcend the limits of history.
Au contraire, Husserl may be indicating here that historical traditions are merely features given to the pure ego's intuition, like any other.
Edmund Husserl, the philosopher and known as the father of phenomenology, taught here.

Husserl and cultural
Kramer's theory of Dimensional Accrual and Dissociation ( DAD ) utilizes concepts from several scholars, most notably Jean Gebser and Lewis Mumford, to synthesize an explanation of widely observed cultural expressions and differences along a Neo-Kantian manifold of spatial and temporal variance similar to the work of Edmund Husserl, Maurice Merleau-Ponty, J. T. Faser, Sigfried Giedion, James Gibson, Maurice Grosser, Edmund Carpenter, Edward T. Hall, Walter Ong, James Carey, Robert Levine, and others but with many updates and additions.
Kramer's theory of Dimensional Accrual and Dissociation ( DAD ) utilizes concepts from several scholars, most notably Jean Gebser and Lewis Mumford, to synthesize an explanation of widely observed cultural expressions and differences along a Neo-Kantian manifold of spatial and temporal variance similar to the work of Edmund Husserl, Maurice Merleau-Ponty, J. T. Faser, Sigfried Giedion, James Gibson, Maurice Grosser, Edmund Carpenter, Edward T. Hall, Walter Ong, James Carey, Robert Levine, and others but with many updates and additions.

Husserl and Europe
Amidst the vogue enjoyed by existentialism and positivism in early 20th century Europe, Adorno advanced a dialectical conception of natural history that critiqued the twin temptations of ontology and empiricism through studies of Kierkegaard and Husserl.

Husserl and then
Husserl himself taught philosophy as a Privatdozent at Halle from 1887, then as professor, first at Göttingen from 1901, then at Freiburg from 1916 until he retired in 1928.
Husserl was born in 1859 in Prostějov (), a town in the Bohemian province of Moravia, that was then in the Austrian Empire, after 1918 in Czechoslovakia, and since 1993 in the Czech Republic.
In an example Husserl explains this in the following way: if you are standing in front of a house, you have a proper, direct presentation of that house, but if you are looking for it and ask for directions, then these directions ( e. g. the house on the corner of this and that street ) are an indirect, improper presentation.
Frege's attack seems to be directed at certain foundational doctrines then current in Weierstrass's Berlin School, of which Husserl and Cantor cannot be said to be orthodox representatives.
Heidegger, while acknowledging his debt to Husserl, followed a political position offensive and harmful to Husserl after the Nazi regime came to power in 1933, Husserl being of Jewish origin and Heidegger infamously being then a Nazi proponent.
Heidegger had by then broken off contact with Husserl, other than through intermediaries.
He then characterizes a number of philosophies that describe and attempt to deal with this feeling of the absurd, by Heidegger, Jaspers, Shestov, Kierkegaard, and Husserl.
Phenomenology began at the start of the 20th century with the descriptive psychology of Franz Brentano ( 1838 – 1917 ), and then the transcendental phenomenology of Edmund Husserl ( 1859 – 1938 ).
The term différance then played a key role in Derrida's engagement with the philosophy of Edmund Husserl in Speech and Phenomena.
Husserl was then also prevented from publishing his works.
He first studied mathematics and philosophy in Lwów under Kazimierz Twardowski, then moved to Göttingen to study philosophy under Edmund Husserl.
From then until 1964 he was an assistant professor in the Department of Philosophy at the University of Tübingen, where, after spending 1965 lecturing at the University of Michigan in Ann Arbor, he gained his Habilitation in 1966 analyzing the concept of truth in Husserl and Heidegger.

Husserl and philosophy
Influenced by the views of Brentano's pupil Alexius Meinong, and by Edmund Husserl, Germanophone and Francophone philosophy took a different direction regarding the question of existence.
There Husserl also attended Friedrich Paulsen's philosophy lectures.
Although a steadfast proponent of a radical and rational autonomy in all things, Husserl could also speak " about his vocation and even about his mission under God's will to find new ways for philosophy and science ," observes Spiegelberg.
Yet already Husserl had felt the desire to pursue philosophy.
Then professor Weierstrass became very ill. Husserl became free to return to Vienna where, after serving a short military duty, he devoted his attention to philosophy.
Husserl was so impressed by Brentano that he decided to dedicate his life to philosophy ; indeed, Franz Brentano is often credited as being his most important influence, e. g., with regard to intentionality.
Following his marriage Husserl began his long teaching career in philosophy.
Husserl had transferred in 1916 to the Albert Ludwigs University of Freiburg ( Freiburg im Breisgau ) where he continued bringing his work in philosophy to fruition, now as a full professor.
In his first works Husserl tries to combine mathematics, psychology and philosophy with a main goal to provide a sound foundation for mathematics.
In it, Husserl for the first time attempts a historical overview of the development of Western philosophy and science, emphasizing the challenges presented by their increasingly ( one-sidedly ) empirical and naturalistic orientation.
Max Scheler met Husserl in Halle in 1901 and found in his phenomenology a methodological breakthrough for his own philosophy.
Rudolf Carnap was also influenced by Husserl, not only concerning Husserl's notion of essential insight that Carnap used in his Der Raum, but also his notion of " formation rules " and " transformation rules " is founded on Husserl's philosophy of logic.
Sartre was influenced by many aspects of Western philosophy, adopting ideas from Immanuel Kant, Georg Wilhelm Friedrich Hegel, Søren Kierkegaard, Edmund Husserl and Martin Heidegger, among others.
The second intuition animating Heidegger's philosophy derives from the influence of Edmund Husserl, a philosopher largely uninterested in questions of philosophical history.
Rather, Husserl argued that all that philosophy could and should be a description of experience ( hence the phenomenological slogan, " to the things themselves ").
For Heidegger, unlike for Husserl, philosophical terminology could not be divorced from the history of the use of that terminology, and thus genuine philosophy could not avoid confronting questions of language and meaning.
There is disagreement over the degree of influence that Husserl had on Heidegger's philosophical development, just as there is disagreement about the degree to which Heidegger's philosophy is grounded in phenomenology.
In 1916 Stein received a doctorate of philosophy from the University of Göttingen with a dissertation under Edmund Husserl, Zum Problem der Einfühlung ( On the Problem of Empathy ).
While there, she translated Thomas Aquinas ' De Veritate ( On Truth ) into German and familiarized herself with Roman Catholic philosophy in general and tried to bridge the phenomenology of her former teacher Husserl to Thomism.
Husserl believed that phenomenology could thus provide a firm basis for all human knowledge, including scientific knowledge, and could establish philosophy as a " rigorous science ".
Although studying an array of subjects at the school, Foucault's particular interest was soon drawn to philosophy, reading not only the works of Hegel and Marx that he had been exposed to by Hyppolite but also studying the writings of the philosophers Immanuel Kant ( 1724 – 1804 ), Edmund Husserl ( 1859 – 1938 ) and most significantly, Martin Heidegger ( 1889 – 1976 ).
After visiting the Husserl Archive in Leuven, Belgium, he completed his philosophy agrégation on Edmund Husserl.

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